Suchergebnisse

"In 1949 construction of the planned town of Nowa Huta began on the outskirts of Kraków, Poland. Its centerpiece, the Lenin Steelworks, promised a secure future for workers and their families. By the 1980s, however, the rise of the Solidarity movement and the ensuing shock therapy program of the early 1990s rapidly transitioned the country from socialism to a market-based economy, and Nowa Huta fell on hard times. Kinga Pozniak shows how the remarkable political, economic, and social upheavals since the end of the Second World War have profoundly shaped the historical memory of these events in the minds of the people who lived through them. Through extensive interviews, she finds three distinct, generationally based framings of the past. Those who built the town recall the might of local industry and plentiful jobs. The following generation experienced the uprisings of the 1980s and remembers the repression and dysfunction of the socialist system and their resistance to it. Today's generation has no direct experience with either socialism or Solidarity, yet as residents of Nowa Huta they suffer the stigma of lower-class stereotyping and marginalization from other Poles. Pozniak examines the factors that lead to the rewriting of history and the formation of memory, and the use of history to sustain current political and economic agendas. She finds that despite attempts to create a single, hegemonic vision of the past and a path for the future, these discourses are always contested--a dynamic that, for the residents of Nowa Huta, allows them to adapt as their personal experience tells them"--

The purpose of the article is to identify changes in the cultural and leisure activities of open-air museums in Ukraine through the prism of digital transformation, to characterise the activities of open-air museums in new cultural and social conditions. The research methodology provides general scientific principles of systematisation and generalisation, which made it possible to analyse and determine aspects of the transformation of the cultural and leisure activity of open-air museums in the field of digitalisation. The purpose and tasks of the publication also determined the application of an axiological approach, which made it possible to determine the role of open-air museums in the implementation of cultural and leisure activities and their transformational manifestations through the prism of digitalisation. The application of the analytical method contributed to the delineation of the conceptual foundations of further scientific perspectives for the study of the cultural and leisure activities of open-air museums in the XXI century and the analysis of the impact of digital transformation on the cultural and leisure activities of open-air museums in the first quarter of the century. The principles of objectivity and reliability formed the methodological basis for analysing the impact of digitalisation and the transformation of cultural and leisure activities in the period under study. The scientific novelty consists in outlining the aspects of the cultural and leisure activity of open-air museums in Ukraine under the influence of the digital transformation of the cultural sphere, determining the future prospects of the researched issues. Conclusions. Thanks to digitalisation processes, the number of interactive museum programs and projects is increasing, which makes visiting open-air museums and getting to know their cultural and leisure activities more accessible to the public. At the same time, their accounts in social networks, the use of online tours with electronic accompanying material, audio guides, QR codes and other devices that help in recognising and assimilating information to users are widespread and developing. However, the transformation of the manifestation of cultural and leisure activities of open-air museums in the XXI century has its negative and positive aspects. But the digitisation of museum collections is a reliable way to preserve works of culture and traditions for the future.

The article examines the theoretical and legal, legislative and other approaches to understanding the essence and content of the principle of formation of ecological culture in environmental law and legislation of Ukraine. At present, the principle of formation of ecological culture is only partially reflected in the norms of the Constitution of Ukraine and current legislation, in particular the Law of Ukraine "On Environmental Protection". The implementation of this principle in legislative, practical and law enforcement activities will help increase the level of environmental and legal awareness and culture, ecologization of national law and legislation. The level of ecological and ecological-legal culture in society determines the effectiveness of operation of ecological management and control system, the guarantee of the ecological safety of economic and other activities, the achievement of ecological law and order, the restoration of ecological balance, the development of science and ecological knowledge. The strengthening of the principle of ecological culture formation will be promoted by performance of the strategic tasks put in provisions of sources of the state ecological policy, primarily, the Basic principles (strategy) of the state ecological policy for the period till 2030. Proposals have been made to improve the current legislation in order to take into account the principle of forming an environmental culture, guaranteeing the sustainable development of our country from the standpoint of current challenges and processes of globalization. The opinion on the expediency of constitutional contemplation of the principle of formation of ecological culture as a basis for building a democratic, social, legal and ecological state had been expressed. This principle is offered to supplement the main sources of natural resources, environmental law and environmental safety law. The introduction of the principle of formation of ecological culture in the national legislation should assume a nature of a systemic character, which will help to provide the coherence of environmental law and other branches in the regulation of environmental relations. This will increase the level of ecological and legal culture of society and citizens and strengthen the course of our state towards international and European integration. Keywords: ecological culture, ecological-legal culture, ecological law, ecological legislation, environment, principles of ecological law, principles of law, state ecological policy

Članak nastoji prikazati polazišta za tumačenje transformacije humanitarnog rada i oprimjeriti prakse koje upućuju na njegovu profesionalizaciju i izgradnju bliskog odnosa s područjem političkog djelovanja. Zasnovan kao filantropijski projekt i imperativ o spašavanju života i/ili reduciranju patnje, u posljednjih nekoliko desetljeća humanitarizam je formalizirao koncept pružanja pomoći i počeo se manifestirati u aspektima tipičnima za poslovnu i korporacijsku kulturu. Prakse profesionalizacije i odnos između dva pojma koji ostavljaju dojam suprotstavljenih varijanti shvaćanja humanitarnog rada – pomoć i posao – problematiziraju se na osnovi etnografije rada i analize intervjua provedenih s humanitarnim radnicima iz izbjegličkog kampa u Slavonskom Brodu. ; This paper will present the starting points for the interpretation of the transformation of humanitarian work, along with providing examples indicative of its professionalisation and the close relationship it has developed with the domain of political activity. Originally conceived as a philanthropic project and based around the imperative of saving lives and/or reducing suffering, humanitarianism has formalised the concept of providing aid in the past few decades and has begun to manifest aspects typical of corporate and business culture. The practice of professionalisation and the relationship between the two terms seemingly presenting contradictory attitudes towards humanitarian work – seeing it as either aid or business – are problematised on the basis of the ethnography of work and an analysis of the interviews conducted with humanitarian workers from the refugee camp in Slavonski Brod.

The paper deals with the analysis of innovations in legal regulation for formation and providing of activities of Chornobyl Radiation and Ecolog- ical Biosphere Reserve within the Exclusion Zone and the Zone for the Unconditional (Obligatory) Resettlement in Ukraine.

Special attention is paid to the legal regime of Biosphere reserve, that provides the following: the national and international level of the legal protection and reproduction of fauna and flora and their habitat; preservation and reproduction of wildlife objects, included in the Red Book of the Threatened Animals and Plants; fundamental scientific research conducting and the prediction of further changes in the species and population status of wild animals and plants world; development of the ecological and legal culture of the society and individuals as a result of organization and implementation by the said Reserve of informational, educational, recreating, touristic, educational, and cognitiveactivities.

At the same time, this Biosphere reserve was created within a territory that for a long time has been ecologically and radioactively dangerous. The legal regime in Chornobyl Zone has provided a number of restrictions for living and performing certain types of activities. The author empha- sizes the need for deeper research of on the issue of the safety level for wild animals and plants within the area of the said Reserve, as well as the development of criteria for assessing the environmental and radioactive safety for wildlife.

This article examines how the neoliberal turn is shaping the realm of motherhood in Canada by focusing on the activities of government-funded Ontario Early Years Centres (OEYCs). New mothers are often targets for expert interventions that aim to fulfill particular political, economic, or social objectives. In the province of Ontario, many state-sanctioned messages about raising children are disseminated through OEYCs. I argue that OEYC activities are shaped by, and in turn reproduce, neoliberal values, techniques, and philosophies. Through their activities, OEYCs promote the values of responsibility, reliance on experts, risk management, and a commitment to self-improvement, thus inculcating in the participant mothers a subjectivity that is consistent with neoliberal objectives. This secures the optimal social reproduction of the future generation for the knowledge economy, while placing the entire responsibility for this on the shoulders of mothers. The case of the OEYCs illustrates the way in which the contemporary Canadian state acts on the most intimate areas of life to forge subjectivities that align people with neoliberal agendas.