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In the late nineteenth century, migrants from Jamaica, Colombia, Barbados, and beyond poured into Caribbean Central America, building railroads, digging canals, selling meals, and farming homesteads. On the rain-forested shores of Costa Rica, U.S. entrepreneurs and others established vast banana plantations. Over the next half-century, short-lived export booms drew tens of thousands of migrants to the region. In Port Limon, birthplace of the United Fruit Company, a single building might house a Russian seamstress, a Martinican madam, a Cuban doctor, and a Chinese barkeep--together with stevedo
In the 19th century, migrants from the USA, across the Caribbean and beyond poured into Caribbean Central America, drawn by the established banana plantations and economic booms, creating a very mixed population. This work explores the effects of this change on gender, kinship and community.
In: Small axe: a journal of criticism, Band 18, Heft 1, S. 7-21
ISSN: 1534-6714
Large-scale U.S. investment on the Central American isthmus began with the building of the Panama Railroad between 1850 and 1855, paused during the years of the U.S. Civil War, and then expanded rapidly from the 1870s onward, as Central American governments subsidized the building of railroads to Caribbean ports by giving away land concessions that Northern investors parlayed into a multi-million-dollar banana export industry.
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Large-scale U.S. investment on the Central American isthmus began with the building of the Panama Railroad between 1850 and 1855, paused during the years of the U.S. Civil War, and then expanded rapidly from the 1870s onward, as Central American governments subsidized the building of railroads to Caribbean ports by giving away land concessions that Northern investors parlayed into a multi-million-dollar banana export industry.
BASE
In: Immigration and National Identities in Latin America, S. 30-65
In: International labor and working class history: ILWCH, Band 83, S. 191-209
ISSN: 1471-6445
AbstractNew immigration restrictions in the United States and elsewhere in the 1920s and 1930s made legal entry dependent on specific kinship formalities. This article explores the impact of the new system through a study of British Caribbean migrants. Because family patterns and the place of church and state sanction within them varied greatly by class—here, as in many parts of the world—the result was a curtailment of mobility that affected elites very little, and working-class would-be migrants enormously. In order to elucidatede factopatterns of exclusion, the author concludes, historians of transnational labor must begin paying more attention to the work "family" does.
In: Radical Moves, S. 196-229
In: Radical Moves, S. 21-48
In: Radical Moves, S. 123-152