AbstrakPermasalahan penelitian ini secara garis besar tentang bagaimana pola-pola gerakan fundamentalis salafi di lampung dalam mengatasi permasalahan kemanusiaan dan kemasyarakatan serta berusaha untuk mencari tentang implikasi perbedaan pola gerakan dengan hubungan sosial, politik dan kebudayaan.Untuk memperoleh data menganalisa metode yang digunakan adalah kualitatif dengan pendekatan fenomenologi. Metode pengumpulan data dengan wawancara dengan para tokoh, kepustakaan dan observasi partisipatif.Temuan penelitian yang dapat disampaikan adalah Gerakan fundamentalis di lampung secara umum adalah dakwah dan pendidikan. Karena pada dasarnya para tokoh fundamentalis menginginkan tegaknya syariat Islam. Tokoh funadmentalsi Lampung terbagi menjadi dua kelompok besar yaitu yang menginginkan tegaknya syariat Islam secara struktural dan kultural. Kata Kunci: Gerakan, Fundamental Lampung
Brunei Darussalam which embraces Islamic law reform must be carried out in line with what is the goal of Islamic law itself, which is to fulfill the demands of the instincts of human life, and must be based on maslahah which is in line with the principles of maqoshid al-shari'ah and in accordance with the objectives law in the legal system. The formulation of the problem in this article was related to the age limit of marriage in Brunei Darussalam in the perspective of law and politics. The purpose of this research was to understand the legal and political review of the legal determination of the age limit of marriage in Brunei Darussalam. The research type was library research, by collecting data obtained from library research sourced from several books, theses, journals and articles related to the title to be discussed. This research used a juridical, normative, philosophical, and historical approach that served as the answer and solution to the problems that exist in the community and state. The results of this research were that the application of the concept of maslahah to the minimum age limit for marriages in Brunei Darusslam had not been carried out optimally because the country had local wisdom that was still considered in accordance with the context of their respective countries. In the political perspective of legal regulations the minimum age of marriage in Brunei Darussalam still needed to be improved in its justice, legal certainty, and legal usefulness.
One of the functions of the Election Oversight Body (Bawaslu) is to supervise stages and prevent election violations. The authority of the Election Supervisory Authority is given to the Election Oversight Body (Bawaslu) and its subordinates in this case the Election Supervisory Body at the Regency / City level in Lampung Province. There is a strategic and significant Bawaslu function, which is to avoid potential election violations arising by implementing an optimal prevention strategy. Bawaslu has a strategic function and role in efforts to create democratic elections. This can also be seen in the Election of governors and deputy governors (pilgub) Lampung which took place on 27 June 2018. The problem in this paper is how the role of Bawaslu in the implementation of the governor election of Lampung Province in 2018 in an effort to realize democratic elections and what are the factors affect the performance of the Election Supervisory Body in the implementation of the election of governor of Lampung Province in 2018 in an effort to realize democratic elections?The results of the study are first, the role of the Election Supervisory Body in the implementation of the governor of Lampung province in 2018 in an effort to realize democratic elections contained in the voter data update based on population data and the determination of provisional voter candidates and permanent voter lists, the implementation of campaigns in the district / city, Election Logistics and Distribution, Implementation of Voting and Vote Counting of Election Results, Implementation of Election Socialization. Second, the factors that influence the performance of the Election Supervisory Body in the implementation of the election of the governor of Lampung Province in 2018 in an effort to realize a democratic election, namely structural factors, namely (1) Number of Personnel. (2) Supporting facilities. (3) The tasks and authority are not comparable to operational funds. Substance factors are regulatory issues, the government must also pay ...
Abstrak Pilkada langsung diyakini sebagai jalan demokratis dalam memilih kepala daerah setelah sekian lama dalam kungkungan Rezim Orde Baru yang tidak memberikan kesempatan rakyat menentukan sendiri pemimpinnya.[1] Melalui Pilkada langsung, rakyat langsung dapat menentukan pemimpin daerahnya. Sehingga Pilkada langsung juga merupakan wujud nyata asas responsibilitas dan akuntabilitas karena kepala daerah harus bertanggung jawab langsung kepada rakyat.Penelitian ini bertujuan untuk: bertujuan untuk: (1) mengetahui dan menganalisis pelaksanaan pemilihan kepala daerah berdasarkan peraturan perundang-undangan. (2) mengetahui dan menganalisis pemilihan kepala daerah langsung sebagai perwujudan demokrasi.Penelitian merupakan penelitian dokrinal/normatif. Penelitian ini menganalisis peraturan yang berkaitan dengan pelaksanaan pemilihan langsung kepala daerah sebagai perwujudan Demokrasi perspektif peraturan perundang-undangan Kata Kunci: Pilkada, Demokrasi, Otonomi Daerah [1] Andi Ramsses, Pemilihan Kepala Daerah Secara Langsung dan Perlunya Revisi Terbatas Undang-Undang Nomor 22 Tahun 1999, (Jurnal Ilmu Pemerintahan, Edisi 19 Tahun 2003)
This study aims to examine Al-Thaba'thabaí 's thoughts on Mut'ah marriage and its relevance to family law in Indonesia. This research is a type of library research by descriptive-analytical approach. The primary data in this study are the Qur'an, Hadith, books by Al-Thaba'thabaí, the 1945 Constitution, Law Number 1 of 1974 concerning National Marriage Law, PP. Number 9 of 1975 as the implementing regulation of Law no. 1974, and INPRES No.1/1991 on the Compilation of Islamic Law (KHI). This study uses deductive thinking techniques and the data analysis uses maqashid sharia theory. The results show that Al-Thaba'thabaí 's thoughts on the permissibility of Mut'ah Marriages are not relevant to the purpose of marriage and the purpose of making legislation. As the purpose of making the law is the value of justice, usefulness, and legal certainty, besides the law is also made to create benefit in society. Al-Thaba'thabaí's thought regarding Mut'ah Marriage must be rejected because it violates the values of the legal objectives, namely justice, benefit, and legal certainty, and also harms the values of benefit. To provide firmness to prohibit the practice of mut'ah marriage in Indonesia, it is necessary to amend Article 2 of Law Number 1 of 1974 concerning Marriage to "a legal marriage is carried out following their respective religions and registered following the legislation. invitation".
The purpose of this study was to analyze the reasons why female civil servants were prohibited from becoming second, third and fourth wives based on Government Regulation Number 45 of 1990; and to analyze based on Islamic family law against the prohibition of female civil servants to become second, third and fourth wives based on Government Regulation Number 45 of 1990. The results of this study are the Prohibition of Women Civil Servants from becoming the third and fourth second wife is a preventive measure to prevent women who are civil servants from disputes in the family, prevent women from psychological pressure caused by polygamy has an impact on changing attitudes so that can interfere with their performance as a civil servant, to prevent children from psychological pressure that results in children's future growth, and protect the rights of wives and children regarding civilization in the event of a divorce in a polygamous marriage which can harm a woman with a civil servant status and result in imperfect rights support the child. The prohibition of women who are civil servants from becoming the second third and fourth wives in Government Regulation Number 45 of 1990 is in accordance with the maqashid sharia, namely to protect the soul (hifdz nafas) and protect the offspring (hifdz nasl), namely to protect children from the consequences If a civil servant woman becomes a polygamous wife
