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Online media sites such as Breitbart News in the United States and The Canary in the United Kingdom have come to prominence as powerful new agents. Their reach and influence in the contemporary digital media ecology have been widely highlighted, yet there has been little scholarship to situate these important new players in the field of political communication. This article argues that, first, these 'interlopers' known as the 'alt-right' and 'alt-left' need to be understood as embedded in the context of populist politics. Second, 'hyperpartisan' describes these sites better than the framework of alternative media as it mirrors populism's ideological pillar of 'us' versus 'them'. Finally, a deliberate provocation is argued to name these digital start-ups as news to create a starting point for conceptualising these disruptive new media forces.

New technologies for recording, reproducing, and disseminating sound are increasingly accessible and provide important opportunities for listening to accounts of confinement. Through a politics and practice of 'earwitnessing detention', this article explores experiential patterns and distinctions between immigration detention and imprisonment. By 'tuning in' to radio and podcasting emerging from and through carceral spaces, we argue that both detained asylum seekers and Aboriginal prisoners in Australia narrate an experience of 'indefinite stuckness'. Indefinite stuckness is an existential condition within a carceral continuum that is both spatial and temporal, and characterised by massive racial inequalities. For detained asylum seekers, indefinite stuckness manifests in the absence of a set release date, whereas for Aboriginal prisoners, it is a cycle of criminalisation and re-incarceration in the colony. This important distinction shapes how detention is represented: as torturous and abusive, or as an opportunity for respite from the 'chaos' outside. Linking these sometimes-divergent accounts of confinement are themes of friendship and community as forms of survival and resistance to the abjection that frequently accompanies indefinite stuckness.

Australia's offshore immigration detention centers are characterized by a culture of secrecy that keeps human rights abuses hidden. Yet, detainees are employing new technologies and media to narrate their experiences of incarceration. This article examines the potentials and limitations of bearing witness and exercising acoustic agency through podcasting. It provides a case study of The Messenger podcast in which a refugee detained on Manus Island exchanges voice messages with an Australian journalist. It finds that podcasting can breach the secrecy that sustains a punitive detention regime and evoke empathy in listeners through the affective nature of voice. However, podcasting is limited by the sense of distance produced by prerecorded and edited sound and by the risk of creating echo chambers through the selective nature of podcast consumption. Finally, we adapt, develop, and argue for the concept of earwitnessing as a practice of responsible and political listening to injustice.

A 21st-century growth in prevalence of extreme right-wing nationalism and social conservatism in Australia, Europe, and America, in certain respects belies the positive impacts of online, new, and alternative forms of global media. Cross-national forms of 'far-right activism' are unconfined to their host nations; individuals and organisations campaign on the basis of ethno-cultural separatism, while capitalising on internet-based affordances for communication and ideological cross-fertilisation. Right-wing revolutionary ideas disseminated in this media, to this end, embody politico-cultural aims that can only be understood with attention to their philosophical underpinnings. Drawing on a dataset of articles from the pseudo-news websites, XYZ and The Unshackled, this paper investigates the representation of different rightist political philosophical traditions in contemporary Australia-based far-right media. A critical discourse and content analysis reveal XYZ and TU's engagement with various traditions, from Nietzsche and the Conservative Revolution, to the European New Right and neo-Nazism.