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In this article, we look at colonialities of gender and sexuality as concepts employed in international aid and development. These international arenas reveal not only strong reiterations of modernist linear thinking and colonial continuities but also provide insights into the complexities of the implementation and vernacularisation of gender and sexuality in practices of development. Using a critical anthropological perspective, we discuss case studies based on our own research in Egypt and Bangladesh to illustrate the importance of unpacking exclusionary mechanisms of gender and sexuality scripts in the promotion of women's rights and sexual and reproductive health and rights in postcolonial development contexts. We provide a conceptual analysis of decolonial feminist attempts at moving beyond the mere critique of development to enable a more inclusive conversation in the field of development. To work towards this goal, we argue, a critical anthropological approach proves promising in allowing a politically-sensitive, ethical, and critical engagement with the Other.

This article discusses rationales for development and humanitarian intervention through the lenses of poststructuralist policy analysis and a postcolonial politics of the womb. It aims to show a variety of perspectives on early marriage and the limitations of dominant policy responses. The article argues that humanitarian logics easily blend with developmentalist models, especially in conditions of protracted displacement. The response to the rise of early marriage among Syrians in Jordan mainly consists of educational activities such as awareness raising that are based on imparting knowledge. The article suggests that responses based on an ethics of dialogue may be more adequate to meet refugees' needs and, second, may help to shift the balance from developmentalist reproductive governance towards realizing the humanitarian goal of identifying and addressing women refugees' needs.

This article discusses rationales for development and humanitarian intervention through the lenses of poststructuralist policy analysis and a postcolonial politics of the womb. It aims to show a variety of perspectives on early marriage and the limitations of dominant policy responses. The article argues that humanitarian logics easily blend with developmentalist models, especially in conditions of protracted displacement. The response to the rise of early marriage among Syrians in Jordan mainly consists of educational activities such as awareness raising that are based on imparting knowledge. The article suggests that responses based on an ethics of dialogue may be more adequate to meet refugees' needs and, second, may help to shift the balance from developmentalist reproductive governance towards realizing the humanitarian goal of identifying and addressing women refugees' needs.

With a particular emphasis on definitions, continuities, and change, this edited volume examines the historical role and function of haya - or feelings of shame, modesty, and honor - in Islamic theology and law, and explores contemporary Muslims engagements with the concept. The book explores various conceptions of haya and the practices associated with the concept in both Muslim majority and minority contexts. The empirically rich contributions reveal how haya is socially constructed in varying social and cultural environments across the globe. From medieval Islam to the modern day, this book demonstrates the importance of haya and its temporal and spatial transformations