Suchergebnisse

Examines the operations of power and knowledge in international education under conditions of globalization, with a focus on the three biggest exporters of higher education--the US, Australia, and the UK. An interdisciplinary approach based on the core social sciences is used to explore the power relations that shape global education networks

This book brings together theory, research findings, and insights in an examination of the complex relations between economic globalization and international education. Using the three largest exporters of education (The US, UK, and Australia) as case st

An oft-neglected theme in studies on communal violence is the role of the state, particularly of its institutions of law enforcement and policing. Recent experience with religion-based violence in South Asia-particularly, the 2002 riots in Gujarat-has brought into sharp focus this relationship between communal violence and partisan state institutions. The seven essays in this anthology-written by eminent authors from diverse traditions of anthropology, history, politics and sociology-critically re-examine the symbolism, scale and nature of communal violence in South Asia in view of the state's

Covid-19 was widely pitched as a potential turning point of history, a rare crisis-as-opportunity by political leaders and policymakers. This claim of being at a revolutionary threshold, an exceptional time in history, and capitalising upon that claim to reshape the political-economic landscape is at the core of the speculative politics of crisis, or what I call crisis futures. Critical in this future-oriented discourse, I argue, is how time is invoked as a good in short supply, a precious opportunity, albeit one that can only be availed within a restricted period. This temporal limitation is what accrues speculative value to the crisis: the urgency to accelerate the desired change and to suspend any opposition to that change. Grounded in the event of the COVID-19 lockdown in India, the article unpacks multiple scales and speeds – of acceleration and slowdowns – that constitute the edifice of crisis futures. It traces how the pandemic crisis was capitalised on by the state, at once, to consolidate India as a commercial enclosure for global capital, as well as a cultural enclosure for Hindu majoritarianism. It asks what precisely is accelerated and what is put on hold, and which events or goals are turned into exceptions within an exceptional moment, such as a pandemic. Finally, the article looks at the modes of 'im-mediation' – mass-mediated communication and the activation of pandemic publics – which underpin the politics of crisis futures.

The idea of caste has always been debatable, contested and controversial. Since the time of its inception, it has been prevalent throughout India. Any Indian cannot define his or her identity without referring to his or her caste. However, it also became and still is a reason behind the marginalization and exploitation of millions of people. Various activists, scholars, thinkers, political leaders and literary writers have tried to fight against the stigmatization of a particular caste. However, the experience of caste discrimination is not the same in all the states of India. Though the basic problems and concerns of Dalits such as untouchability and exploitation are the same, their degree and intensity vary from one state to another. Various cultural, social and economic moorings impact the way caste-based discrimination is practised in a particular society. Various critics from Punjab such as Ronki Ram, Harish Puri and Paramjit Judge argue that the experience of Dalits in Punjab is comparatively different than those in other parts of India because in Punjab casteism was practised not on the basis of purity/pollution syndrome but as a divide between the landless and the land-owning communities, so they have studied the material aspect of caste. It is observed that the literary writings by Dalits from Punjab highlight instances of untouchability and caste-based discrimination in the pre- and post-independence periods. They resisted and protested against the caste system and also claimed to overthrow it. Therefore, the article seeks to evaluate the notion of casteless in Punjab. It takes into account the poetry of Gurdas Ram Alam, Charan Das Nidharak and Pritam Ramdaspuri. Through the qualitative content analysis using theories of Dalit aesthetics, the article explores the major thrust areas of Punjabi Dalit poets and highlights how these poets express their caste identity and try to raise the consciousness of their fellow caste members and protest against the discriminatory practices of the dominant Punjabi society and culture. It also, in a way, makes these poets (and those communities to which they belong) a subcultural phenomenon that runs parallel to the dominant Jatt culture of Punjab.