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This paper discusses the challenges of accommodating the religious slaughter of animals for consumption. Religious slaughter continues to be a controversial practice that is debated regularly in several European states. Religious slaughter, also known as ritual slaughter, is predominantly practised by the Jewish and Muslim communities in Europe. Most recently, the 2018 European Union's Court of Justice ruling on religious slaughter highlights the need for European states to adopt appropriate regulatory frameworks. This working paper discusses the challenges of accommodating religious slaughter by assessing select issues in the UK and Germany. The first section introduces the issues raised by religious slaughter and contextualises these within the broader political context of the UK and Germany. The second section outlines how religious freedom is protected in the UK and Germany by providing a brief overview of the respective constitutional contexts. The third section analyses the multi-faceted issues raised by religious slaughter in the UK and Germany by assessing three key arguments: (a) the argument of discrimination and (b) the argument of choice, before arguing for (c) the need for balancing of interests. The final section offers some tentative solutions to the problems raised by religious slaughter. The paper concludes by arguing that religious slaughter is worthy of legal protection as it is a core aspect of dietary choice for some religious minorities. Thus, religious slaughter should be protected as an aspect of the fundamental right to religious freedom. However, the paper submits that both non-religious and religious groups should take seriously the concerns of animal and environmental welfare. Perhaps the mutual concern for animal welfare can encourage dialogue between different stakeholders, and thereby bring about better negotiation of competing interests. An approach to religious slaughter that goes beyond the use of formal law might be more productive than revisiting well-trodden arguments that often set different groups against one another.

"When does religious accommodation undermine the autonomy of others? On what grounds should religious accommodation claims be limited? This book offers an original model of religious accommodation which can be applied in practice in secular liberal democracies where religious diversity continues to pose various challenges. Firstly, the book makes a case for religious accommodation by addressing the key normative challenges raised by religious claims. Secondly, it offers a typology of how religious claims can be managed and limited through the careful balancing of competing interests. The author draws on case study examples from jurisdictions subject to the European Court of Human Rights and the European Union's Court of Justice such as the UK, Germany and France. The result is a timely contribution to the debate on how a legal duty or policy approach in favour of religious accommodation can be applied in practice. Moreover, the proposed model offers criteria that can be used to guide the implementation of equality policies in contexts such as employment and education. The book will be of interest to academics, legal practitioners and policy-makers."-- Provided by publisher.

"When does religious accommodation undermine the autonomy of others? On what grounds should religious accommodation claims be limited? This book offers an original model of religious accommodation which can be applied in practice in secular liberal democracies where religious diversity continues to pose various challenges. Firstly, the book makes a case for religious accommodation by addressing the key normative challenges raised by religious claims. Secondly, it offers a typology of how religious claims can be managed and limited through the careful balancing of competing interests. The author draws on case study examples from jurisdictions subject to the European Court of Human Rights and the European Union's Court of Justice such as the UK, Germany and France. The result is a timely contribution to the debate on how a legal duty or policy approach in favour of religious accommodation can be applied in practice. Moreover, the proposed model offers criteria that can be used to guide the implementation of equality policies in contexts such as employment and education. The book will be of interest to academics, legal practitioners and policy-makers."--