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Changes in sexual behavior, social values, & public policy are emphasized in an analysis of historical shifts in US public policies regarding human reproduction. Prior to 1840, the law on abortion in the US was generally permissive before quickening, but by the 1850s, pioneering social scientists had defined the declining birthrate among white, middle class Americans as a population problem. This remained an important consideration in public discussions of birth control, feminism, & the family for more than a century. Not until the 1950s did the social & political climate begin to change in ways that strengthened the hand of birth control advocates & not until 1970 did a politically potent population control coalition emerge. M. Maguire

Beginning in the 1970s, historians and social scientists published a great deal on the birth-control movement in the United States, a subject that had been neglected. They were seeking perspective on the issues raised by profound changes in society that rendered problematic the gender system and family values of previous generations. It is no fluke that these scholars began to write the history of the effort to promote the separation of sex from procreation during the same decade that Congress removed contraception from the practices and information prohibited by the national obscenity laws (1971), and the Supreme Court ruled that married couples had a constitutionally protected right to practice contraception (1965), that the unmarried had a similar right of "privacy" (1972), and that pregnant women had the right to induced abortions performed by physicians during the first trimester of their pregnancies (1973). The Court's affirmation of a limited right to "abortion on demand" in Roev. Wadefollowed a decade of intense political struggle and judicial action at the state level, and Justice Harry A. Blackmun, who wrote the majority opinion, was self-consciously attempting to forge a consensus in areas of human behavior and public policy where conflicts were literally lethal and threatened the social order. In turn, much of the vitality of the scholarship on reproductive history that coincides with changes in the law sprang from the self-consciousness of women.