Suchergebnisse

Temple University's Department of Africology and African American Studies is celebrating its 30th year of operation as a PhD program. Since its inception in l988, the doctoral program at Temple has attracted and produced world-class scholars in the discipline of Africology. Initially started by students at San Francisco State University in l968 as Black Studies, the field has been called by many names, including Afro-American Studies, African American Studies, African World Studies, Africana Studies, Pan African Studies, and Africology. As this modern-day field of study marks its 50th anniversary, it is important that we examine the impact of the 30-year history of the establishment of the first PhD program in Black Studies in the nation, founded at Temple University in the City of Philadelphia. This article offers a preliminary assessment of the far-reaching impact of Temple's academic leadership in establishing a fundamental base for innovative scholarship and the maturing of the discipline of Africology. More specifically, it focuses on Molefi Kete Asante's influence, his vision for the discipline, and his extraordinary impact on the field of Africology.

What's in a name? For the discipline that has become familiar to so many of us as Black Studies , much can be made of this question. While the study of Black people from multiple approaches and perspectives reflective of African worldviews and orientations is at the very core of the discipline, properly naming the field with a single, unifying designation has remained an elusive goal. In the past 40 years, the multidisciplinary nature of the field has contributed to the ongoing development of new programs and academic units with specialized foci and creative titles to match. This article examines the historical emergence and expansion of the field of Black Studies and the challenges that remain in appropriately naming the discipline and correctly identifying those who portend to be its practitioners.

From whence we come? -- Mexican Americans and ethno-racial identity -- Puerto Rico: "Tambien somos Americanos" -- Cuban Americano-- Dominican and American -- Costa Ricans and racial exceptionalism -- Ethno-racial identity and the Colombian experience of mestizaje -- Guatemalan American -- Race, ethnicity and the future of Hispanic identity.