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Research on glass cliff political candidacies shows that compared to men, women are more likely to run for office in districts where they are likely to lose. We examined if party differences in whether female candidates face these worse conditions in the United States could account for persistent and growing party and state variation in women's representation. Using election data from 2011 to 2016, we compared Republican versus Democratic candidacies at the state legislative level. We found that women in both parties faced glass cliffs in House races, but not in the Senate. For Republican women, glass cliff conditions accounted for worse election outcomes, but Democratic women were more likely to win when these conditions were considered. Variation in party by state measures of glass cliff effects were also found to explain state variation in women's office holding. We found that for Democrats, more women win when more women run, but for Republicans, more women win only when the seats they face are more winnable. These results point to the role of polarized traditional versus progressive political ideologies in structuring the motives which underlie glass cliff conditions for women in politics, suggesting that practical solutions be tailored to party. To overcome the growing gap in women's representation, current efforts to increase the quantity of women running would be complemented by a focus on improving the quality of contests they face, with Republican women most likely to benefit. Further research attending to the multiple sources of variation which impact gendered election outcomes can inform more targeted solutions for advancing equality. Online slides for instructors who want to use this article for teaching are available on PWQ's website at http://journals.sagepub.com/doi/suppl/10.1177/0361684321992046

Religiousness and spirituality are important in the study of psychology for several reasons: They are central to identity and values; they have been reported as being positively associated with health and well-being; and they capture (and perhaps lead to) the largest measurable psychological differences between societies. At five items, the Duke University Religion Index (DUREL) is an efficient measure, which advantageously distinguishes between religious sentiment and activity, and between formal versus private involvement. This project extends its internal validation throughout the world, with formal tests of measurement invariance in three languages in Namibia (Study 1) and in a global sample of 26 countries (Study 2). Results confirmed a two-subscale factorial structure of Religious Activity (combining organizational and non-organizational activities) and Intrinsic Religiosity in Namibia and in half of the 26-country samples. In 13 other countries, fit was best for a one-factor model. Fit was problematic where there was too little intra-national variance: in China and Japan, where religious involvement is universally low, and in Tanzania, where it is universally high. Scalar measurement invariance was found for the one-factor structure across 13 samples and for the two-factor structure across 11 samples. External validation of the scale is examined using psychological and sociodemographic variables. This validation of the DUREL supports its use across contexts, facilitating increased attention to this important aspect of both personality and culture.

Personality psychology relies heavily on evidence from North America and Europe. Lexical studies, based on the rationale that the most important psychological distinctions between people will be encoded in the natural languages, can provide input from underrepresented contexts by defining locally-relevant personality concepts and their structure. We report the results of a psycholexical study in Khoekhoegowab, the most widely spoken of southern Africa's (non-Bantu) click languages. It includes the largest sample of any lexical study conducted in Sub-Saharan Africa, is the first anywhere to include qualitative interviews to systematically assess the interpretability of terms, and is one of few to rely on a more representative community sample of adults rather than students. Refinement of the survey included frequency-of-use ratings by native speakers from throughout Namibia and input on relevance to personality by those with a psychology degree. The survey was administered by interview to 622 participants by a team of 15 schoolteachers of Khoekhoegowab. The 11 dimensions of the optimal local model were labelled: Intemperance, Prosocial Diligence, Intrusive Gossip, Good Nature, Bad Temper, Predatory Aggression, Haughty Self-Respect, Vanity/Egotism, and Fear versus Courage. A Big One model of evaluation was strongly replicated. Moderate replication was found for the Big Two, Pan-Cultural Three, and a hypothesized pan-African model based on prior lexical results in two languages. Replication criteria were not achieved for the Big Five, Big Six, or South African Personality Inventory models. What results suggest about the local cultural context and about culturally specific aspects of the imported models are discussed.

Personality psychology relies heavily on evidence from North America and Europe. Lexical studies, based on the rationale that the most important psychological distinctions between people will be encoded in the natural languages, can provide input from underrepresented contexts by defining locally-relevant personality concepts and their structure. We report the results of a psycholexical study in Khoekhoegowab, the most widely spoken of southern Africa's (non-Bantu) click languages. It includes the largest sample of any lexical study conducted in Sub-Saharan Africa, is the first anywhere to include qualitative interviews to systematically assess the interpretability of terms, and is one of few to rely on a more representative community sample of adults rather than students. Refinement of the survey included frequency-of-use ratings by native speakers from throughout Namibia and input on relevance to personality by those with a psychology degree. The survey was administered by interview to 622 participants by a team of 15 schoolteachers of Khoekhoegowab. The 11 dimensions of the optimal local model were labelled: Intemperance, Prosocial Diligence, Intrusive Gossip, Good Nature, Bad Temper, Predatory Aggression, Haughty Self-Respect, Vanity/Egotism, and Fear versus Courage. A Big One model of evaluation was strongly replicated. Moderate replication was found for the Big Two, Pan-Cultural Three, and a hypothesized pan-African model based on prior lexical results in two languages. Replication criteria were not achieved for the Big Five, Big Six, or South African Personality Inventory models. What results suggest about the local cultural context and about culturally specific aspects of the imported models are discussed.