Suchergebnisse

This article looks at previously unmined archival documents in order to explore the preand post-publication history of Lawrence Durrell's Bitter Lemons, a travelogue written during the 'emergency years' of the EOKA campaign against British rule and for union with Greece. It examines the ways in which paratextual documents surrounding this publication history illuminate the awkward, sometimes contradictory, relationship between Durrell's book and the last years of the British colonial government in Cyprus, a government for which Durrell worked as an employee in the Public Information Office.

This paper links several threads connected to Byron"s least regarded Turkish Tale. Why, when the English Parliament decided in June 1816 to purchase the Elgin Marbles for the British Museum, did Byron appear to be silent on a subject that he had expressed strong feelings about some years earlier? Why, when he attacked Lord Elgin on the Parthenon marbles, did he not link him in infamy with Francesco Morosini, who had fired the shot that blew up the Parthenon? And why, in The Siege of Corinth, did Byron intentionally depart from the account in his historical source?My paper argues that The Siege of Corinth, one of his Turkish Tales that includes a conflict between Venetians and Turks, a siege, and an explosion, contains within it Byron"s reflections on these issues The Siege of Corinth, in short, has more layers than have previously been explored.

In literature in English, and in the popular imagination in English-speaking countries generally, the Minoan period is a kind of golden age, an Atlantis or Garden of Eden before the Fall. And, in such a construction, the Fall comes with the Mycenaeans, who are represented as a tough, militaristic people who destroyed Troy for trade reasons. This chapter traces the emergence of the idealistic depiction of the Minoans in response to the circumstances before, during, and after World War II. While some recent authors have begun to challenge the image of happy and peaceful Minoans, it suggests that the Minoans and Mycenaeans are still locked into antithetical perceptions that hinder real understanding of the cultures.