Suchergebnisse

This article examines the idea that community is best understood through the concept of micro-sociality, as a verb, as ongoing social relations in action, rather than a thing to be possessed, lacked or lost. Such an emphasis on already-existing relations has consequences for the conduct of publicly-funded interventions including socially engaged research projects. This article tells a part of the story of one such project in Peterborough, England in the 2010s. If the project was counter-cultural in working with what was already happening in the city, rather than seeking to proselytize a culturally specific view of citizenship and the arts, it also faced its own political choices regarding whose work to accompany and how. Initiated by a group of outsider academics and artists, it involved transformations at varying scales, both fleeting and longer-lasting, often unplanned. The article takes a look at the project's own microsociality in the choices city residents made to accompany its intentions and practices. Like other people, university researchers and artists are seen to depend on social relations, including the commitment and care of people they work with.

The UK Modern Slavery Bill, and UK politicians' obsession with immigration, risk undermining political moves to greater solidarity among all those—migrant and non-migrant—experiencing abuse or unfreedom in their employment.

AbstractIn Barddhaman District, West Bengal, India, large numbers of rice transplanters and harvesters are seasonal migrant workers, who are unable to make a living in their home areas. They often come from households where other members have stayed put. This paper illustrates the interdependence between those who move and those who stay. It also shows that structural factors, such as age, gender, class and ethnicity, though important, do not determine who migrates or who stays put in a particular season. Indeed, the paper raises questions about the very categories 'migrant' and 'person who stays put' in relation to seasonal migration. This is because such migration inevitably involves doing both; and because for some of those who move and stay for longer, lifeworlds are 'stretched' between places. Moreover, whether a person stays put or migrates varies over the life course. Ironically, perhaps, migration for arduous manual work away from home can be part of a struggle to be able to afford to stay put. © 2003 John Wiley & Sons, Ltd.