Suchergebnisse

The recent attention of peace studies scholars to the role of the "public" parallels an increased interest of democratic theorists in the legitimacy of "mini-publics:" initiatives that bring small groups of citizens together to discuss policy issues. In fact, democratic activists and peace activists who seek to engage the public face similar theoretical and practical challenges. The purpose of this article is to contribute to an emerging dialogue between the disciplines of democratic theory and peace studies. Such a dialogue can be beneficial in at least two ways: it allows an exploration of the role of legitimacy in public peace processes and the burdens that legitimacy put on the institutional design of such processes, and it allows an exploration of more ambitious models of public participation in the peace process.

Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit and the exercise of hidden forms of domination. This article examines the legal and moral contexts of Adam Smith's excursion into political economy by interpreting the roles played by these two images of the market in the theory of value articulated in book I of The Wealth of Nations.