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In: American anthropologist: AA, Volume 122, Issue 1, p. 120-132
ISSN: 1548-1433
ABSTRACTThis article presents a theory of raciontologies—the fundamentally racialized grounding of various states of being—that sheds light on complex forms of institutional racism and white supremacy. We are interested in exploring not only how institutional contexts and processes function as sites or vehicles for the reproduction of white supremacy but more specifically how institutions become endowed with the capacity to act in their own right. This approach represents a raciontological perspective that attends to the central role that race plays in constituting modern subjects and objects in relation to particular states of being. Raciolontologies powerfully shape how entities become endowed with the capacity to engage in particular acts, while also conditioning perceptions, experiences, and material groundings of reality. Our theorization of raciontologies combines anthropological analyses of institutional racism and ontologies beyond the human. These analyses point to the role of institutions in the reproduction of white supremacy and reimagine the range of entities capable of action, respectively. The broader goal is to suggest how new ways of understanding the raciontological nature of institutional enactments of white supremacy can inform antiracist theories of change. [race, ontology, institutional racism, white supremacy]
In: Oxford studies in anthropology of language
In: Contexto internacional, Volume 43, Issue 3, p. 489-513
ISSN: 1982-0240
Abstract The administration of President Michel Temer (2016-2018) led to significant changes in Brazilian foreign policy towards South America as opposed to the country's goals that had remained in place for over a decade. This article addresses the question of how and why these changes unfolded under Temer's government. Anchored in an analytical framework of Public Policy Analysis, we develop two main arguments. Firstly, we claim that the changes in foreign policy towards South America represented a paradigmatic transition from a post-liberal strategy to the restoration of the logic of open regionalism. Secondly, we argue that this change resulted from the coupling of the three dimensions of the political process: problem recognition, policy alternatives, and politics. The primary cause of such change was the political dispute in the public arena between business groups and party leadership.
In: American anthropologist: AA, Volume 116, Issue 1, p. 146-159
ISSN: 1548-1433