Veiling in Fear or in Faith? Meanings of theHijabto Practicing Muslim Wives and Husbands in USA
In: Marriage & family review, Band 53, Heft 7, S. 696-716
ISSN: 1540-9635
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In: Marriage & family review, Band 53, Heft 7, S. 696-716
ISSN: 1540-9635
In: Journal of religion & spirituality in social work: social thought, Band 37, Heft 3, S. 239-253
ISSN: 1542-6440
In: Marriage & family review, Band 57, Heft 3, S. 243-266
ISSN: 1540-9635
In: Family relations
ISSN: 1741-3729
AbstractObjectiveWe used qualitative data to evaluate how religious and interfaith couples may view the influences of fidelity and/or loyalty on their marriage.BackgroundReligion often regulates beliefs surrounding marriage and sexuality. Religion tends to support fidelity to marital vows. Previous quantitative studies indicated that higher religiosity is linked with higher levels of marital stability and satisfaction.MethodUsing semistructured interviews with 261 married couples (N = 522) who were identified as both religious and relational exemplars, the potential connections and processes between religion, relationships, and fidelity or integrity were examined.ResultsThree core themes emerged from systematic team‐based analyses: (1) integrity and/or fidelity strengthened marital quality and stability, (2) integrity and/or fidelity were core marital values and virtues, and (3) religion taught, developed, and motivated marital integrity and fidelity. Three subthemes were identified under this final theme: (3a) religious lifestyle, (3b) religious beliefs, and (3c) commitment to God. Contradictory voices that expressed and described challenges to marital integrity and fidelity are presented.ConclusionCouples discussed how their faiths' teachings on integrity and/or fidelity strengthened marital quality and stability, added to their core marital values and virtues, and motivated marital integrity and/or fidelity through a religious lifestyle, religious beliefs and morals, and commitment to God that built commitment and fidelity to spouse.ImplicationsTherapists and educators who recognize that these deeply held values contribute to couples' stability and satisfaction within their relationship may be able to ask, understand, and harness religious strengths to facilitate commonalities and satisfaction.
In: Family relations, Band 72, Heft 3, S. 1014-1031
ISSN: 1741-3729
AbstractObjective and BackgroundWe used qualitative methodology to explore forgiveness motivations and processes in an ethnically, economically, and geographically diverse sample of 198 highly religious Christian, Muslim, and Jewish families in the United States (N = 480). Prior research has identified several significant relational implications and outcomes of forgiveness. However, there is a need for additional research on forgiveness processes and motivations among highly religious families.MethodFamilies were interviewed jointly through a semistructured interview protocol. Analysis was conducted using thematic and team‐based coding procedures.ResultsCore themes included (a) "Why forgive?": Relational, religious, and spiritual motivations; (b) "What enables state forgiveness?": Relational, religious, and spiritual processes; and (c) The role and development of trait forgiveness (forgivingness).ConclusionFindings highlight the relational, religious, and spiritual motivations and processes present in forgiveness and the role religious/spiritual beliefs and practices play in those processes. Additionally, findings illustrate participants' value of the virtue of forgivingness and reported religious and relational processes that helped in developing the trait of forgivingness.ImplicationsWe offer several questions that can be used as a starting point for practitioners to work within the worldview of religious clients to empower individuals, couples, and families to forgive.
In: Family relations
ISSN: 1741-3729
AbstractObjectiveUsing participant responses from 525 different‐sex married and cohabiting African American couples, we examined the dyadic association between relational sanctification and relational forgiveness.BackgroundReligion has a central role in the lives of many African Americans because it traditionally has been a place of refuge against stressors that disproportionally impact African Americans. However, little is known about how African American couples utilize relational sanctification as a strength.MethodData were collected from African American couples between October 2019 and January 2020 as part of a larger study called the Strong African American Couples Project. Utilizing dyadic panels from Qualtrics, this project specifically targeted African American couples who were cohabiting (n = 233) or married (n = 292) thus, enabling us to analyze a multigroup actor–partner interdependence model.ResultsSignificant actor effects were found between sanctification and individual as well as perceived partner forgiveness in married and cohabiting couple relationships. No significant partner effects were found.ConclusionThese findings highlight the importance of recognizing various aspects of religiosity and spirituality within relationships, especially for African American couples with historically high rates of dissolution and self‐rated religiosity.ImplicationsAs interventionalists work with religious and spiritual African American couples, they need to understand the role that sanctity may have within these partner relationships and the positive impact it can have on relational outcomes.