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Set against theoretical and strategic debates about theories of radical democracy, left populism and the commons, this article analyses and evaluates everyday struggles in Greek politics after the global financial crisis. It focusses on the cases of Vio.Me – the first workers' recuperated factory in Greece – and the Metropolitan Community Clinic at Helliniko, which is the largest social solidarity health clinic in Greece. Viewed from the perspective of commoning practices, the article identifies the logics that sustain the beliefs, values, infrastructures and institutions developed at an everyday grassroots level, finding traces of an incipient radical democratic ethos and rationality at work. The new initiatives highlight crucial and often neglected organisational, prefiguring and subjective prerequisites for radical democracy, while challenging elements of left populist political strategy. Our evolving perspective also problematises their political limitations and strategic dilemmas as they struggle to constitute a viable hegemonic alternative to neoliberal rationalities and governance.

Set against theoretical and strategic debates about theories of radical democracy, left populism and the commons, this article analyses and evaluates everyday struggles in Greek politics after the global financial crisis. It focusses on the cases of Vio.Me – the first workers' recuperated factory in Greece – and the Metropolitan Community Clinic at Helliniko, which is the largest social solidarity health clinic in Greece. Viewed from the perspective of commoning practices, the article identifies the logics that sustain the beliefs, values, infrastructures and institutions developed at an everyday grassroots level, finding traces of an incipient radical democratic ethos and rationality at work. The new initiatives highlight crucial and often neglected organisational, prefiguring and subjective prerequisites for radical democracy, while challenging elements of left populist political strategy. Our evolving perspective also problematises their political limitations and strategic dilemmas as they struggle to constitute a viable hegemonic alternative to neoliberal rationalities and governance.

Set against theoretical and strategic debates about theories of radical democracy, left populism and the commons, this article analyses and evaluates everyday struggles in Greek politics after the global financial crisis. It focusses on the cases of Vio.Me – the first workers' recuperated factory in Greece – and the Metropolitan Community Clinic at Helliniko, which is the largest social solidarity health clinic in Greece. Viewed from the perspective of commoning practices, the article identifies the logics that sustain the beliefs, values, infrastructures and institutions developed at an everyday grassroots level, finding traces of an incipient radical democratic ethos and rationality at work. The new initiatives highlight crucial and neglected organisational, prefiguring and subjective prerequisites for radical democracy, while challenging elements of left populist political strategy. Our evolving perspective also problematises their political limitations and strategic dilemmas as they struggle to constitute a viable hegemonic alternative to neoliberal rationalities and governance.

Both social movement research and the literature on the commons provide rich accounts of the anti-austerity mobilizations and uprisings in southern Europe. Movement studies offer important insights regarding the context of mobilization and collective claim making. The commons literature emphasizes bottom-up practices of shared ownership, self-management, and social co-production that move beyond institutional solutions. Although both literatures highlight similar phenomena, they remain relatively unconnected. Their distance precludes a full grasp of the implications regarding the dynamic and abundant to-and-fro movement between protest-based politics and everyday forms of collective action in this region, which is heavily affected by the crisis' austerity management. Drawing on the South European context, this article rethinks key concepts addressed in both literatures (social movements-commons, activists-commoners, mobilization-commoning) and highlights how a conceptual synthesis can sharpen and (re)politicize the theorization of contemporary collective action in the everyday.

This paper contributes to our understanding of volunteer management by charting some important challenges associated with the governance of one of UK's largest timebanking networks. While timebanking is often treated as a form of volunteering, many timebank advocates are keen to distinguish it sharply from traditional volunteering. We suggest that this tension generates a fundamental 'performance paradox' in the management of timebanks in the voluntary sector. We draw on political discourse theory to characterise and evaluate associated challenges, suggesting that, when viewed against a host of context-specific organisational and policy pressures, the progressive potential of timebanking cannot be realised as a distinct community economy without adequate support. Instead of taking up a position alongside more traditional forms of volunteering, timebanking is more likely to be subsumed by them.

Abstract

Logics of Critical Explanation proposed a methodological approach that could render the insights of Poststructuralist Discourse Theory (PDT) and post-Marxist political theory more conducive to critical empirical research. It also offered a language with which to counter positivist tendencies to colonize the space of methods and research strategies, showing how PDT could facilitate both explanatory and critical endeavours. Since its publication in 2007, a number of studies have applied the logics framework to empirical cases, while critically engaging with its methodological and theoretical arguments. The main purpose of this article is to evaluate some of these developments, and to set out some future challenges faced by this research programme.