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"A few hundred years ago, humans started building the robots that now rule our world. They are called states and corporations: immensely powerful artificial entities, with capacities that go far beyond what any individual can do, and which, unlike us, need never die. They have made us richer, safer and healthier than would have seemed possible even a few generations ago - and they may yet destroy us. The Handover distils over three hundred years of thinking about how to live with artificial agency"--Publisher's description

Democracy has died hundreds of times, all over the world. We think we know what that looks like: chaos descends and the military arrives to restore order, until the people can be trusted to look after their own affairs again. However, there is a danger that this picture is out of date. Until very recently, most citizens of Western democracies would have imagined that the end was a long way off, and very few would have thought it might be happening before their eyes as Trump, Brexit and paranoid populism have become a reality. David Runciman, one of the UK's leading professors of politics, answers all this and more as he surveys the political landscape of the West, helping us to spot the new signs of a collapsing democracy and advising us on what could come next.

Cover -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- Introduction -- 1 Hobbes and the Mask of Power -- 2 Mandeville and the Virtues of Vice -- 3 The American Revolution and the Art of Sincerity -- 4 Bentham and the Utility of Fiction -- 5 Victorian Democracy and Victorian Hypocrisy -- 6 Orwell and the Hypocrisy of Ideology -- Conclusion Sincerity and Hypocrisy in Democratic Politics -- Afterword -- Notes -- Bibliography -- Index

In the first title of an exciting new series one of the world's leading political scientists asks the big questions about politics: what is it, why we do we need it and where, in these turbulent times, is it heading? From the gap between rich and poor to the impact of social media, via Machiavelli, Hobbes and Weber, Runciman's comprehensive short introduction is invaluable to those studying politics or those who want to know how life in Denmark became more comfortable than in Syria. Fusing animation and images from the award winning animators behind RSA Animates, beautifully adapted to both print and digital formats, the Ideas in Profile series boldly reinvents what introductions can and should be in the twenty-first century. Concise, clear, relevant, entertaining, original and global in scope, Politics makes essential reading - and viewing for students and general readers

In the first title of an exciting new series one of the world's leading political scientists asks the big questions about politics: what is it, why we do we need it and where, in these turbulent times, is it heading? From the gap between rich and poor to the impact of social media, via Machiavelli, Hobbes and Weber, Runciman's comprehensive short introduction is invaluable to those studying politics or those who want to know how life in Denmark became more comfortable than in Syria. Fusing animation and images from the award winning animators behind RSA Animates, beautifully adapted to both print and digital formats, the Ideas in Profile series boldly reinvents what introductions can and should be in the twenty-first century. Concise, clear, relevant, entertaining, original and global in scope, Politics makes essential reading - and viewing for students and general readers.

What is representation? What does it mean when a politician represents citizens in government? How can citizens be represented beyond the boundaries of the nation-state?These are just some of the questions which will be answered by David Runciman and Mónica Brito Vieira as they explain why representation should be understood as one of the key concepts in modern politics. The first part of the book examines the historical roots of the concept of representation, from its origins in ancient Rome through to its role in the revolutionary politics of the modern world. The second looks at different varieties of representation – in law as well as politics. The final part asks how the concept of representation can help us think creatively about current and future challenges facing the world. Representation is too often treated as a secondary or qualifying idea – as in the phrase 'representative democracy'. This book argues that we have this the wrong way round. Representation is the foundational idea in almost all areas of our political life. Making sense of representation in its own terms is crucial for seeing why democracy functions the way it does, and for exploring how it might function differently. David Runciman is University Lecturer in Political Theory at Trinity Hall, Cambridge. Mónica Brito Vieira is Research Fellow at New Hall, Cambridge.

Tony Blair has often said that he wishes history to judge the great political controversies of the early twenty-first century--above all, the actions he has undertaken in alliance with George W. Bush. This book is the first attempt to fulfill that wish, using the long history of the modern state to put the events of recent years--the war on terror, the war in Iraq, the falling out between Europe and the United States--in their proper perspective. It also dissects the way that politicians like Blair and Bush have used and abused history to justify the new world order they are creating.

This collection seeks to ground political theory in the study of institutions, particularly the constitutional relationship between different branches of government. It makes the case that 'constitutionalism' has become a thin doctrine of political restraint. Waldron wants to identify a fuller conceptual understanding of how the functions of government can be empowered and articulated. In doing so, he sets out a position that is distinct from both moralism and realism in contemporary political theory. I explore how well the later distinction holds up: how successfully does Waldron's approach marry realist concerns with the rigour of analytical political theory? I also discuss the role it leaves for the history of political thought and whether it can deal with the populist strain in contemporary politics.

The referendum result, David Runciman suggests, was won by those who feel excluded from modern, highly networked forms of economy and society. The tragedy, he argues, is that the elites on the losing side will be able – and likely – to respond not by re‐engaging with national politics but by distancing themselves even further from it.