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The rapid contraction of the territorial extent of the Islamic state seems to have dented its claims to have restored the caliphate. The question that this raises is what does the end of the Islamic state mean for political Islam in general. To address this question, this article will provide an account of the degree to which political Islam can be distinguished from the fate of the Islamic state group. In the process, it will put forward an analysis in which the emergence of political Islam is explored not only as a geopolitical but also epistemological challenge to the prevailing normal science. This essay is an exercise in critical Muslim studies and argues that no understanding of political Islam can be successful without a critique of Eurocentrism.

The growing literature on Islamophobia is dominated by empirical studies, the analysis of media representations and socio-psychological approaches, while many of these studies have been valuable in illustrating the range of expressions of Islamophobia; they have been less successful in understanding the phenomena, and mapping its relationship with other forms of discriminatory practices such as racism and anti-Semitism. This article presents a conceptual examination of the category of Islamophobia and the work it is called upon to do in contemporary debates, as prelude to a discussion about what a theorization of this concept could contribute to the field of social analysis and policy.

Sayyid focuses on how demands for Muslim autonomy are debated in terms of democracy, cultural relativism, secularism and liberalism. He goes on to analyse the evasions by which the decolonization of the Muslim world continues to be deferred, before exploring attempts to speed up the decolonization of the Muslim Ummah

International audience ; The article examines the relationship between political forms and cultural identity. It sets out to explore the way in which notions of 'democracy' and despotism are associated with distinct cultural formations. The identity of a political regime is less a matter of its political practices and procedures and more a function of the extent to which it can be considered 'western' or 'oriental'. Given this intimate relationship between democracy and western identity, the paper examines some of the conceptual difficulties with the articulation of Islam and democracy in the context of the contemporary Islamicate world.