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In: Studies in World Catholicism v.4
Intro -- Title Page -- Preface -- Acknowledgments -- Abbreviations -- Chapter 1: Introduction -- Introduction -- Religious Traditions in International Relations -- Themes and Case Studies -- The Problem of Sources: Reading Tea Leaves? -- Overview -- Chapter 2: Religious Traditions in International Relations -- The Tricky Concept of Religion -- Why Tradition? -- Living Tradition -- How Tradition Affects Practice -- Chapter 3: Catholic Social Doctrine and Holy See Diplomacy -- Catholic Social Doctrine -- Holy See Diplomacy -- Mediating Factors -- Key Dilemma -- Chapter 4: Promoting Peace in Vietnam -- Introduction -- Catholic Teaching on Peace -- Paul VI and the Vietnam War -- Promoting Peace in Vietnam -- Conclusion -- Chapter 5: Converting Communism in Poland -- Introduction -- Catholic Teaching on Communism -- John Paul II and Communism -- Converting Communism in Poland -- Conclusion -- Chapter 6: Lamenting Liberalism in Cairo and Beijing -- Introduction -- Catholic Teaching on Abortion and Contraception -- John Paul II on Abortion and Contraception -- Criticizing Abortion and Contraception in Cairo -- Fine-tuning Feminism in Beijing -- Conclusion -- Chapter 7: Criticizing Capitalism during the International Debt Crisis -- Introduction -- Catholic Teaching on Capitalism -- John Paul II on Capitalism -- The Jubilee 2000 Global Debt Relief Campaign -- Conclusion -- Chapter 8: Conclusion -- Theoretical Implications -- Practical Implications -- Bibliography.
In: Revista de ciencia política, Band 33, Heft 3, S. 715-720
ISSN: 0716-1417
A review essay covering books by: 1) Mariano Barbato, Pilgrimage, Politics, and International Relations: Religious Semantics for World Politics (2013) and 2) Jodok Troy, Christian Approaches to International Affairs (2012).
In: Revista de ciencia política, Band 33, Heft 3, S. 715-720
ISSN: 0718-090X
In: European political science: EPS, Band 9, Heft 4, S. 515-523
ISSN: 1682-0983
In: Millennium: journal of international studies, Band 38, Heft 3, S. 858-861
ISSN: 1477-9021
In: European political science: EPS ; serving the political science community ; a journal of the European Consortium for Political Research, Band 9, Heft 4, S. 515-523
ISSN: 1680-4333
In: European political science: EPS ; serving the political science community ; a journal of the European Consortium for Political Research, Band 9, Heft 4, S. 515-523
ISSN: 1680-4333
A review essay on a book by William Cavanaugh, The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict (Oxford: Oxford University Press, 2009).
In: Millennium: journal of international studies, Band 38, Heft 3, S. 858-862
ISSN: 0305-8298
In: Millennium: journal of international studies, Band 37, Heft 3, S. 831-833
ISSN: 1477-9021
In: Millennium: journal of international studies, Band 36, Heft 1, S. 159-161
ISSN: 1477-9021
In: Millennium: journal of international studies, Band 36, Heft 1, S. 159-161
ISSN: 0305-8298
In: Studies in World Catholicism vol. 1
People worldwide find themselves part of overlapping communities of identity and belonging--racial, political, cultural, sexual, ideological. Some identities, like brand loyalties, are chosen; some, like class identity, are imposed. As followers of Jesus Christ, those called to live in between the age that is and the age to come, Christians ask what it means to be part of the body of Christ, God's new creation from among the nations, in a world filled with other nations.'Who--and whose--are we?'There is no easy answer, no time at which Christians got it completely right. Yet such questions must be addressed, and the stakes are high. Matters of war and peace, exclusion and inclusion, who starves and who does not, the credibility of the gospel itself--all are caught up in the whirl of identities, allegiances imposed or refused, and questions about what'the church'might possibly mean in such circumstances. In this book, a distinguished group of scholars from five continents asks,'How can the church respect the diversity of its members--many nations, cultures, and communities--while maintaining a coherent witness to the kingdom of God that is not undermined by more parochial ideologies or priorities?'