Suchergebnisse

This ethnographic paper explores gender inequality in tribal societies vis-à-vis customary practices and challenges the notion of egalitarianism of tribal society by taking Chuktia Bhunjia tribe of Odisha, India as an analytical category. In the light of a discussion on women specific taboos and restrictions, captured through formal interview, narrative and lived experience approach, the paper explicates the deeply embedded nature of the taboos in Chuktia Bhunjia society and unravels how prohibiting women from socio-economic and religious space, backed by purity-pollution philosophy, perpetuate the gender inequality among them. It was found that although economic division of labour is indistinct; women are perceived being portrayal of misfortunes during perceived pollution periods and are prohibited to enter into sacred places – kitchen room, cowshed, sacred groves and forest – and take part in community festivals and other auspicious occasions. The existing material culture, especially kitchen room, alongside economic structure, self-notion of 'outsiders' and apparently fixed customary laws have direct influence on the position of women in this society. It is found that the customary laws are not mere symbolic expressions in perpetuating the gender asymmetry, but have become a powerful tool to patriarchal controls not only over women's education, health, properties and knowledge, but also over individual's choice, freedom, decision-making and sexuality. However, internal challenges are reported against customary laws and taboos, the fear of social ostracism, the obligation to restore the purity of cultural entity and anxiety reinforce people to be always submissive to those practices. Therefore, unless there is transformation alongside their culture, it is fruitless to think of gender equality.

This paper explores the food insecurity level and coping strategies of two particularly vulnerable tribal groups (PVTGs) in India. It finds that despite the availability of resources, limited income always becomes a proxy for their food vulnerability because they cannot purchase food items outside state programmes. These groups traditionally adopt various coping strategies to overcome food insecurity at household level and these have become a structure and behaviour for ensuring food security

This paper illustrates how politics on resource entitlement have historically shaped the vulnerable condition of people in Nuapada district (formerly Nawapara sub-division of Kalahandi district) of Orissa, India. It finds that the underutilisation of existing resources in the district, backed by loopholes in district administration, has widened the vulnerability conditions of local people. The collapse of the state command economy during post-economic reform and the subsequent withdrawal of welfare state from welfare activities, which opens space for elite groups and middlemen to exploit both resources and local people, have caused serious disruption in the development of the district as evident from the declining livelihood options and increasing distress migration. Thus there is a need to bring reform in equitable distribution of resources at the state level.

This article deals with how Chuktia Bhunjia tribe of Orissa negotiates with their ecosystem to ensure that agricultural production and livelihood are sustainable. This study shows that the reasons behind continuation of traditional agriculture are the life experience with the traditional methods and cultural acceptance that not only make them economical but help in managing the ecosystem and natural resources management, and in procuring good production. However, a few of them have started adopting modern agriculture due to the influence of outsiders, including NGOs, they still follow the traditional methods and system. But such conventional intervention, to some extent, has rooted the culture, belief, taboo and knowledge out from practice. Also, despite the influence of mainstream agriculture, traditional agriculture still remains a practice and a system for many traditional agriculturist communities. From the study, it is argued that traditional knowledge, however, has been gaining momentum in contemporary development framework due to its ecological value; the successive agricultural policies fail to recognise traditional knowledge and, thus, it has been under threat particularly after the adoption of neo-liberal policies on agriculture in the form of introducing mechanised agricultural system and chemical fertilisers. Thus, given the contemporary debate of food crisis, ecological devastations and decline of traditional knowledge, there is a need to bring the culture back into agriculture through policy implementation. Also, given the decline of traditional knowledge, including agricultural, may be due to anti-development forest policies, there is urgent need to integrate the traditional knowledge with modern knowledge at functional level that can preserve not only their culture but they can access the conventional methods of agriculture in a sustainable way. There may be many communities practicing similar kinds of agriculture, if not exactly the same. Thus, policy makers must aware of such practices in order to make the agricultural policy successful.

This article deals with issues relating to education of Chuktia Bhunjia tribe of Orissa, highlighting the major factors determining girls' education in this society. While looking at the low literacy of the girl child, factors like material culture, life cycle rituals and customary cultural norms are found largely responsible for high drop out from school. However, poverty, school timings and need of girl children in household chores are other causes of this. However, few girls have dared to cross the customary laws to carve out a space for themselves, even as the fear of social ostracism forces many parents to stop sending their girls child to schools. Thus, it is pertinent here to find out 'alternatives' so as to encourage girls' education without dismantling their social structure as well as traditional cultural practices. Further, there is a need to redraft, fine tune them with cultural practices and social norms, as the existing policies fail to facilitate equal rights to everybody as enshrined in the Constitution of India.

This paper documents the traditional agricultural practices of Chuktia Bhunjia tribe of Odisha, India, and attempts to comprehend as to how they negotiate with their ecosystem in order to ensure sustainable agricultural production and livelihood. Data, collected using interview and observation, reveal that agricultural practices of the Chuktia Bhunjia are revolved around local ecology, beliefs, rituals and knowledge. The knowledge-based intercropping, agroforestry, crop rotation, crop diversity, rain-water harvesting and management of soil fertility are important domains involved in their agricultural practices that are found to as a function of long-term observation and experiments, and are reported to have been culturally reproduced through self-engagement and ritualistic practices associated with agriculture. Their agriculture is assumed to have significance in maintaining the soil fertility and moisture, and reducing greenhouse gases and enhancing carbon sequestration whereby to balance the landscape. The agroforestry-based agricultural practices, coupled with belief, ritual and technology, is also found to make their agriculture cost-effective and ensure conservation of ecological system. Climate change–driven agricultural decision-making among them is found to as a tool not only to arrest their crop failure but also to ensure sustainable food production and livelihood. Yet, the expected evacuation of inhabitant including Chuktia Bhunjia due to 'tiger-project' is assumed to be a threat to their agricultural knowledge and other cultural domains. Therefore, owing to the livelihood implication of traditional agriculture, any attempt to integrate their agricultural knowledge base with scientific knowledge would ensure sustainability of both ecology and livelihood together.

This paper documents local knowledge-based healthcare practices of Chuktia Bhunjia tribe of Odisha, India, and attempts to ascertain the socio-cultural rationale explaining its persistence against escalating modern healthcare facilities. Focusing on the coexistence of culture, ecology and healthcare, it describes the associated beliefs, rituals, institutions and practices concerning the healthcare. Data, collected using formal interview, observation and case study, reveal that the healthcare practices of Chuktia Bhunjia revolve around the customary beliefs, ecology and laws governing the access to healthcare services. Despite provision of modern medical facilities in their locality, their submission to culture, backed by purity-pollution, customary laws and absence of resource to afford modern medicine, continues to become determinant forces towards relying on traditional healthcare. With malfunctioning of the conventional healthcare institutions, coupled with communication constraint and lack of capability, ethno-ecological and community-based knowledge healthcare fill the gap between demand and supply of their healthcare services. Nevertheless, owing to the declining pathways of transmission of those knowledge bases due to state intervention, forest policies, migration of younger generation, socio-cultural transformation and disassociation of people with plant resources because of tiger project, healthcare knowledge and institutions are under threat. Therefore, given the implication of knowledge-based healthcare and possible threats to its existence, documentation of such practices would sustainably offer a solution to their healthcare, provided cultural diversity upholding those practices are preserved. Alternatively, owing to threats over cultural reproduction knowledge, any integration of their knowledge base with modern healthcare system can best just their healthcare practices in sustainable way.

This paper documents the traditional agricultural practices of Chuktia Bhunjia tribe of Odisha, India, and attempts to comprehend as to how they negotiate with their ecosystem in order to ensure sustainable agricultural production and livelihood. Data, collected using interview and observation, reveal that agricultural practices of the Chuktia Bhunjia are revolved around local ecology, beliefs, rituals and knowledge. The knowledge-based intercropping, agroforestry, crop rotation, crop diversity, rain-water harvesting and management of soil fertility are important domains involved in their agricultural practices that are found to as a function of long-term observation and experiments, and are reported to have been culturally reproduced through self-engagement and ritualistic practices associated with agriculture. Their agriculture is assumed to have significance in maintaining the soil fertility and moisture, and reducing greenhouse gases and enhancing carbon sequestration whereby to balance the landscape. The agroforestry-based agricultural practices, coupled with belief, ritual and technology, is also found to make their agriculture cost-effective and ensure conservation of ecological system. Climate change–driven agricultural decision-making among them is found to as a tool not only to arrest their crop failure but also to ensure sustainable food production and livelihood. Yet, the expected evacuation of inhabitant including Chuktia Bhunjia due to 'tiger-project' is assumed to be a threat to their agricultural knowledge and other cultural domains. Therefore, owing to the livelihood implication of traditional agriculture, any attempt to integrate their agricultural knowledge base with scientific knowledge would ensure sustainability of both ecology and livelihood together.

This paper documents local knowledge-based healthcare practices of Chuktia Bhunjia tribe of Odisha, India, and attempts to ascertain the socio-cultural rationale explaining its persistence against escalating modern healthcare facilities. Focusing on the coexistence of culture, ecology and healthcare, it describes the associated beliefs, rituals, institutions and practices concerning the healthcare. Data, collected using formal interview, observation and case study, reveal that the healthcare practices of Chuktia Bhunjia revolve around the customary beliefs, ecology and laws governing the access to healthcare services. Despite provision of modern medical facilities in their locality, their submission to culture, backed by purity-pollution, customary laws and absence of resource to afford modern medicine, continues to become determinant forces towards relying on traditional healthcare. With malfunctioning of the conventional healthcare institutions, coupled with communication constraint and lack of capability, ethno-ecological and community-based knowledge healthcare fill the gap between demand and supply of their healthcare services. Nevertheless, owing to the declining pathways of transmission of those knowledge bases due to state intervention, forest policies, migration of younger generation, socio-cultural transformation and disassociation of people with plant resources because of tiger project, healthcare knowledge and institutions are under threat. Therefore, given the implication of knowledge-based healthcare and possible threats to its existence, documentation of such practices would sustainably offer a solution to their healthcare, provided cultural diversity upholding those practices are preserved. Alternatively, owing to threats over cultural reproduction knowledge, any integration of their knowledge base with modern healthcare system can best just their healthcare practices in sustainable way.