Suchergebnisse

Sacred sites in Ysyk-Köl area of Kyrgyzstan represent areas of land and bodies of water which are spiritually and culturally meaningful for local people. The present study mapped about 130 sacred sites, which are conserved-through-use by local communities and represent traditional model of conservation. The entire territory of Ysyk-Köl region is a formal protected area as a UNESCO Biosphere Reserve. Thus, sacred sites, as traditional model of community conserved area, are embedded in the formal government-run Biosphere Reserve. The study scrutinizes how these two models of conservation (sacred sites and the Biosphere Reserve) co-exist in the same territory and interact with each other. Results indicate that these two models are parallel. However, recognition of sacred sites can improve formal conservation by: a) providing a complementary culture-based set of incentives for conservation, b) fostering a biocultural approach, and c) serving as a communication hub for YKBR managers and local communities. ; February 2016

This document contains the draft Chapter 3 of the IPBES Global Assessment on Biodiversity and Ecosystem Services. Governments and all observers at IPBES-7 had access to these draft chapters eight weeks prior to IPBES-7. Governments accepted the Chapters at IPBES-7 based on the understanding that revisions made to the SPM during the Plenary, as a result of the dialogue between Governments and scientists, wouldbe reflected in the final Chapters.IPBES typically releases its Chapters publicly only in their final form, which implies a delay of several months post Plenary. However, in light of the high interest for the Chapters, IPBES is releasing the six Chapters early (31 May 2019) in a draft form. Authors of the reports are currently working to reflect all the changes made to the Summary for Policymakers during the Plenary to the Chapters, and to perform final copyediting.

Despiteincreasingscientificunderstandingoftheglobalenvironmentalcrisis,westruggletoadoptthepolicies sciencesuggestswouldbeeffective.Oneofthereasonsforthatisthelackofinclusiveengagementanddialogue among a wide range of different actors. Furthermore, there is a lack of consideration of differences between languages, worldviews and cultures. In this paper, we propose that engagement across the science-policy interfacecanbe strengthenedby beingmindfulofthebreadthanddepthofthediversehuman-naturerelations found around the globe. By examining diverse conceptualizations of "nature" in more than 60 languages, we identify three clusters: inclusive conceptualizations where humans are viewed as an integral component of nature; non-inclusiveconceptualizationswhere humansareseparate fromnature; anddeifyingconceptualizationswherenatureisunderstoodandexperiencedwithinaspiritualdimension. Consideringandrespectingthisrichrepertoireofwaysofdescribing,thinkingaboutandrelatingtonature canhelpuscommunicateinwaysthatresonateacrossculturesandworldviews.Thisrepertoirealsoprovidesa resource we can draw on when defining policies and sustainability scenarios for the future, offering opportunitiesforfindingsolutionstoglobalenvironmentalchallenges. ; Peer reviewed