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"This cultural study reveals new connections between Wittgenstein's philosophy, his experience during the First World War, and the cultural artifacts produced in its aftermath. By intertwining ethical reflection and textual analysis, Wittgenstein's Ethics and Modern Warfare aspires to place Wittgenstein's moral philosophy at the centre of discussions on war, literature, and the arts"--

This article questions if we live in a period of epochal transition that requires our immediate attention. The financial crisis of 2008 and its dramatic consequences in the life of millions of citizens in the two world's largest economies —the European Union and the United States— have revealed, for those who still need proof, the global nature of the systematic changes operated worldwide since the 1980's. All indicators point out that the historical period known as modernity has come to an end.Keywords: globalization, politics, ethics, liberalism. ; El presente artículo nos interpela acerca de si vivimos en un período de transición epocal que requiere nuestra inmediata atención. La crisis financiera de 2008 y sus dramáticas consecuencias en la vida de millones de ciudadanos de las dos principales potencias económicas del planeta —la Unión Europea y Estados Unidos— han revelado, para quien todavía necesitara pruebas de ello, la naturaleza global de los cambios sistémicos operados en el mundo desde la década de 1980. Todos los indicadores señalan que el período histórico conocido como modernidad ha llegado a su fin.

This article explores strategies of symbolic production of national space (e.g. technologies of tropological striation) in early fascist works of Tomás Borrás, Luys Santa Marina, and Rafael Sánchez Mazas written à propos the Rif War (1919-27). Considered as perlocutionary speech-acts, these texts conceive Morocco as a heterotopia and embody a fascist habitus produced by a heterogeneous group of writers, intellectuals, politicians and military personnel—in particular the notorious Foreign Legion—posted in Morocco; they all shared the defense of an authoritarian concept of nation as a model for the political organization of Spain as well as an endocolonialist gaze and stance towards their own country. By means of its tropological conquest of Moroccan territory, Fascist writing devoted to the Rif War duplicated the empirical spatial production carried out in situ by the army and the civilian administration of the Spanish protectorate of Morocco. Making it intelligible as well as modifying it, such writing brought to the Peninsula an endocolonial project and an incipient fascist habitus. Its development in the 1930s (the theory of fascism, Falange Española, the Falangists' direct action in the streets of Spain, the tactics and strategy followed by the High Command of Franco's army during the civil war) would culminate after 1939 in the empiric production of a new administrative, political and economic organization of Spain's national territory.