Search results

This study is entitled "Character Education in the Acehnese Idiom in the Kuala Batee Community of Southwest Aceh". The Acehnese idiom was used as a support in advising and as a means of maintaining existing norms in the society. A Society is one of the most influential molders of character education because of its interactions. The values of traditional culture are recognized by all levels of the society in the regions and nationalities that become national identities. Not only culture, local languages also need to be used in daily interactions in society so that they do not experience a serious decline, which will eventually disappear over the time. In this case, the Acehnese Idiom became a medium to spread the value of character education to the next generation. The purpose of this study is to describe the Acehnese expressions that contain the values of character education in the community of Kuala Batee Southwest Aceh. The method of this research is a descriptive qualitative. Interview was used as an instrument. In this study, 8 subjects are chosen using purposive sampling that consist of tuhapheut and village elders in the community. The location of this study is in Kuala Batee District, Southwest Aceh. There are 18 character values in the Acehnese Idiom in the community of Kuala Batee, Southwest Aceh which consists of; religious, honest, tolerance, discipline, hard work, creative, independent, democratic, curiosity, national spirit, love of the homeland, respect for achievement, friendly/communicative, love peace, love to read, care for the environment, social care and responsibility. The expressions found in the Kuala Batee community are in the form of one line, two lines, three lines and four lines. The Acehnese idiom in the community of Kuala Batee Southwest Aceh is in the oral form which has its own meaning and use as an advice relating to divinity, self, others and the environment. Based on the above conclusions, the author suggests the community to preserve the Acehnese idiom so that it becomes a ...

The research aims at examining the role of the State in the social and economic sustainability of natural resources around mining and the role of the community in enforcing environmental laws. This type of research uses normative legal research. The results of the study suggest that the responsibility of the State in restoring the mining environment must be carried out in the entire process starting from the stages of fulfilling permits, planning, implementing and controlling because the responsibility of business entities has not yet been regulated by the possibility of contaminating ex-mining areas after handover to the government. Post-mining environmental restoration activities only involve the authorities of the government and mining business actors without involving the community as an important element as well as parties directly related to the physical, economic and social environment of the mining environment. Penelitian bertujuan tentang meninjau peran Negara atas keberlanjutan sumber daya alam di sekitar pertambangan secara sosial dan ekonomi dan peran serta masyarakat dalam penegakan hukum lingkungannya. Jenis penelitian ini menggunakan penelitian hukum normatif. Hasil penelitian mengemukakan bahwa tanggungjawab Negara dalam pemulihan lingkungan pertambangan harus dilakukan pada seluruh proses mulai dari tahapan pemenuhan perizinan, perencanaan, pelaksanaan dan pengawasan karena belum diaturnya tanggungjawab oleh badan usaha terhadap kemungkinan pencemaran bekas lahan tambang setelah penyerahan kepada pemerintah. Kegiatan pemulihan lingkungan pada pascatambang hanya melibatkan kewenangan pemerintah dan pelaku usaha pertambangan tanpa melibatkan masyarakat sebagai unsur penting dan juga pihak yang terkait langsung dengan keberadaan lingkungan fisik, ekonomi maupun sosial lingkungan pertambangan.

AbstractPenelitian ini membahas tentang perubahan tradisi perawatan di masa kehamilan yang meliputi ritual masa kehamilan dari perawatan sampai persalinan (ngajuru) di desa Japura Kidul Kecamatan Astanajapura Kabupaten Cirebon. Tradisi perawatan di masa kehamilan yang ada di Desa Japura Kidul ini mengalami perubahan, salah satunya ialah pada ritual ngajuru (persalinan) dan perawatan kehamilan. Penelitian ini menjadi menarik karena memiliki keunikan dalam ritual-ritual yang berubah mengenai tradisi perawatan di masa kehamilan.Penelitian ini menggunakan pendekatan deskriptif kualitatif, penelitian ini melakukan observasi di lapangan dan wawancara mendalam. Data berasal dari hasil wawancara dari para informan, sedangkan data tambahan berbentuk dokumen. Analisis data dilakukan dengan cara menelaah dan mengamati data yang ada. Perubahan tradisi masa kehamilan dapat terjadi karena ada beberapa faktor yang mempengaruhinya, di antaranya yaitu kebijakan pemerintah yang mengakibatkan konflik, dan ketegangan terhadap kelompok-kelompok yang ada di masyarakat Japura Kidul. Sehingga perubahan yang terjadi dalam tradisi perawatan di masa kehamilan ini merupakan keteraturan yang dipaksa oleh kelompok dominan dengan menggunakan posisi dan wewenangnya untuk mengajak masyarakat beralih dari layanan paraji menuju layanan medis modern. Pengetahuan masyarakat tentang kesehatan, kebersihan, dan keselamatan yang semakin meninggi. Sehingga kesadaran masyarakat muncul dan mengalami perubahan.Kata kunci: Perubahan, Tradisi, Perawatan, KehamilanAbstractThis study discusses in the change for the tradition of care pregnancy, including rituals pregnancy from nursing to give birth (ngajuru) in Japura Kidul Village, Astanajapura District, Cirebon Regency. The tradition of care pregnancy is in Japura Kidul has changed, one of the ritual is ngajuru (giving birth) and pregnancy. This research becomes interested because it has unique in rituals which is changed as long as the tradition of care pregnancy.This study used qualitative descriptive, it conducts an observations and in-depth interviews. The data takes from informant interview result, while the additional data are documents. Data analysis performed by analyzing and peering-data. The change in the pregnancy tradition can occur because several factors that influence it, including government policies that cause conflict, and against groups in the community of Japura Kidul. So that the change that occurs in the tradition of care pregnancy is orderliness that forced by the dominant group to use its means and authority to invite people to switch from paraji to modern medical services. Increasing public knowledge about health, cleanliness and safety. So that public awareness appears and experiences changes.Keywords: The change. Tradition, Nursing, Pregnancy

This article will discuss the Islamic revival in the perspective of the conflict anotomy and the unchanging political identity of Minangkabau. The study is based on the fact that continuity and change in the transformation and model of Islamization of the Minangkabau society until the early 20th century - are never separated from conflict. He is still driven and controlled by the scholars. In realizing the mission of Islamization itself, in certain matters it has remained relatively influenced by Middle Eastern intellectual thinkers. Ulama are polarized to two poles; the first pole, those who maintain various traditions in society in order to maintain the establishment, namely the Old People. The second pole is the ulama who want to make changes to what already exists and applies in society, to something they consider and believe to be true, namely the Youth. To analyze this, the research method used in this study is library research, using content analysis. By using a variety of literature (literature), in the form of books, notes, and research reports from previous studies, this study will describe in more detail about the themes discussed. In this study, the anatomy of conflict in the Islamic revivalis in the Minangkabau society is seen from three main elements: conflict structure, conflict actors, and conflict dynamics. The Islamic revival of Minangkabau that has occurred in its long history can be divided into two categories, revival in the form of purity (reformism) and the awakening of Islam in the form of renewal (modernization). The conflict in the Islamic revival within the framework of Minangkabau cultural identity is based on the socio-psychological conditions in which the Minangkabau people are always in turmoil because in it the philosophical teachings are "alam takambang menjadi guru", basabab bakarono, bakarano bakajadian."

Desain tata letak sirkuit terpadu sebagai cetak biru untuk sirkuit terpadu, digunakan dalam berbagai produk teknologi informasi, seperti komputer, telepon selular, dan peralatan komunikasi, memiliki ciri khas tersendiri yang tidak sesuai untuk ditempatkan dalam rezim hukum hak kekayaan intelektual yang ada, karena itu, perlu diatur dalam peraturan perundang-undangan khusus (sui generis). Penelitian ini menggunakan metode penelitian hukum normatif dengan mengaplikasikan pendekatan peraturan perundang-undangan dan pendekatan perbandingan. Indonesia telah mengundangkan hukum tentang Desain Tata Letak Sirkuit Terpadu, tetapi undang-undang ini memiliki beberapa kelemahan. Kelemahan yang ada berkaitan dengan kelengkapan dan kualitas norma serta penegakan hukumnya. Kelemahan tersebut tidak hanya dari aspek teknik perancangan peraturan perundang-undangan, tetapi juga berakar pada budaya hukum. Design of Integrated Circuits as Intellectual Property Rights in Indonesian Laws Design of integrated circuits as blue prints for integrated circuit used in various products of information technology, such as computer, cellular phone, and telecomunication media, has its own characteristics which is not fit to be put under the previous intellectual property law regimes, therefore, it needs to be regulate under a specific legislation (sui generis). This research utilizes doctrinal legal research method by applying statute approach and comparative approach. Indonesia has enacted laws on Design of Integrated Circuits, but the law has certain limitations. The limitations is regarding the adequacy of subject matter, the quality of norms, and the legal enforcement. The limitations is not only from the aspect of technical legal drafting, but also rooted on legal culture.

Soekarno menyeru umat Islam untuk "menggali api Islam",. Perdebatan mengenai bentuk negara antara nasionalis-sekuler dengan kelompok nasionalis-Islam membuat Soekarno berpikir untuk menemukan formulasi yang bisa diterima oleh semua kelompok, yakni Rumusan Pancasila sila pertama yaitu Ketuhanan Yang Maha Esa yang merupakan akumulasi perdebatan dua kelompok tersebut. Selain perdebatan tersebut, Soekarno juga menghadapi persoalan sistem parlementer yang mengalami jatuh bangun sehingga Soekarno menggagas Demokrasi Terpimpin. Di sisi lain, Soekarno juga menggagas konsep NASAKOM atau integrasi persoalan bangsa dari nasionalisme (PNI), agama (NU) dan sosialisme (PKI) dengan dukungan militer. Hal ini tentunya menarik untuk diteliti dan menjadi tulisan yang dapat memaparkan mengenai sikap dan kebijaksanaan Soekarno, utamanya mengenai bidang ideologi dan keagamaan dalam khazanah sejarah tanah air.

ABSTRAK Soekarno menyeru umat Islam untuk "menggali api Islam", karena Soekarno melihat bahwa kaum Muslimin baik di Indonesia maupun di dunia hanya mewarisi "abu" dan "arang" yang mati dan statis dari warisan kultural. Kemunduran Islam disebabkan karena pensakralan fiqh dan ijma ulama yang kemudian berujung pada penutupan pintu ijtihad, bahkan Fiqh telah menjadi algojo roh semangat Islam. Dalam persoalan tabir, pensucian bekas jilatan anjing, transfusi darah, perbedaan bank dengan riba harus dilakukan rekontruksi kalau Islam ingin maju. Perdebatan mengenai bentuk negara antara nasionalis-sekuler dengan kelompok nasionalis-Islam membuat Soekarno berpikir untuk menemukan formulasi yang bisa diterima oleh semua kelompok, yakni Rumusan Pancasila sila pertama yaitu Ketuhanan Yang Maha Esa yang merupakan akumulasi perdebatan dua kelompok tersebut. Selain perdebatan tersebut, Soekarno juga menghadapi persoalan sistem parlementer yang mengalami jatuh bangun sehingga Soekarno menggagas Demokrasi Terpimpin serta Soekarno menggagas konsep NASAKOM atau integrasi persoalan bangsa dari nasionalisme (PNI), agama (NU), dan sosialisme (PKI) dengan dukungan militer. Kata Kunci: Transformatif, Soekarno, Pancasila, dan Nasakom ABSTRACTSoekarno called on Muslims to "dig up the fire of Islam", because Soekarno saw that Muslims both in Indonesia and in the world only inherited dead and static "ashes" and "charcoal" from cultural heritage. The decline of Islam was caused by the sanctification of fiqh and ijma ulama which then led to the closing of the door of ijtihad, even Fiqh had become the executioner of the spirit of Islamic spirit. In the case of veils, purification of dog licks, blood transfusions, bank differences with usury must be reconstructed if Islam wants to advance. The debate about the form of the state between nationalist-secular and nationalist-Islamic groups led Sukarno to think of finding a formulation that could be accepted by all groups, namely the Pancasila Formulation of the first precepts, namely the Almighty Godhead which is the accumulation of the debates of the two groups. In addition to the debate, Soekarno also faced the problem of a parliamentary system which had fallen and so Sukarno initiated Guided Democracy and Sukarno initiated the NASAKOM concept or integration of national problems from nationalism (PNI), religion (NU) and socialism (PKI) with military support. Keywords: Transformative, Sukarno, Pancasila, and Nasakom

This article discusses Malay globalization. Actually, what the Malays call is not an ethnic or ethnic community as many people today understand. It is time for Malays to collectively refine their view of Malay by building a different paradigm in a horizontal level through a not-cramped perspective of lokaism, since Malay is something that is not single (heterogeneous). In the identification and revitalization of Malay it is actually needed support from various components, both intellectuals and experts, as well as the holders and policy makers in several Malay rural countries. Thus expected the birth of a kind of strategic alliance between Malays in order to develop science and technology, politics, economics, culture, education and others. In any case, in the context of the modernity of Malay civilization that has found its identity will become more advanced as well as will be able to influence the great civilization of the world-if it can reverse the state of the hegemony into a hegemonizing culture. ; Artikel ini membahas tentang globalisasi Melayu. Sebenarnya apa yang disebutorang Melayu bukanlah suatu komunitas etnik atau suku bangsa sebagaimana dimengerti banyak orang dewasa ini. Sudah saatnya orang Melayu secara kolektif membenahi pandangannya tentang Melayu dengan cara membangun paradigma yang berbeda dalam tataran horizontal melalui perspektif yang tidak sempit lokaisme, karena Melayu itu adalah sesuatu yang tidak tunggal (heterogen). Dalam identifikasi dan revitalisasi Melayu itu sesungguhnya dibutuhkan dukungan dari berbagai komponen, baik intelektual dan ahli, maupun para pemegang dan pengambil kebijakan di beberapa Negara rumpun Melayu. Dengan demikian diharapkan lahirnya semacam aliansi strategis antara Melayu dalam rangka mengembangkan Iptek, politik, ekonomi, budaya, pendidikan dan lain-lain. Sehingganya, dalam konteks modernitas peradaban Melayu yang telah menemukan jati dirinya akan menjadi lebih maju sekaligus akan mampu mempengaruhi peradaban besar dunia—kalau bisa membalikkan keadaan dari yang ter-hegemoni menjadi budaya yang meng-hegemoni.

Keberadaan Rumah Tahanan Negara diatur dalam ketentuan Pasal 18 Peraturan Pemerintah Nomor 27 Tahun 1983 tentang Pelaksanaan Kitab Undang-Undang Hukum Acara Pidana (KUHAP) yang menyebutkan ayat (1) Di setiap Ibukota Kabupaten atau Kotamadya dibentuk Rutan oleh Menteri; ayat (2) apabila dipandang Menteri dapat membentuk atau menunjuk Rutan di luar tempat sebagaimana dimaksud ayat (1) yang merupakan cabang dari Rutan; ayat (3) Kepala cabang Rutan diangkat dan diberhentikan oleh Menteri.Penelitian ini bertujuan untuk mengetahui pelaksanaan fungsi cabang rumah tahanan. Sementara metode yang digunakan dalam penelitian ini adalah metode penelitian evaluasi pelaksanaan dan pemanfaatan program, dengan digunakannya metode ini diharapkan mendapatkan gambaran secara umum terkait Kebijakan Kementerian Hukum dan HAM tentang keberadaan Rumah Tahanan Negara di luar Kementerian Hukum dan HAM. Keberadaan Cabang rutan di luar Kementerian Hukum dan Hak Asasi Manusia, belum bersinerginya cabang rutan di luar kementerian dengan rutan yang berada di bawah Direktorat Jenderal Pemasyarakatan.AbstractThe existence of detention centre is ruled in article 18, Government Regulation Number 27, Year 1983 concerning the implementation of the Criminal Law Procedure Code mentioning paragraph (1) that each regency or municipality is established the detention center by Ministry; paragraph (2) when it is considered by the ministry and instituting or designating detention centre outside of which mentioned in article (1) that is branch of it; paragraph (3) The Chief of Detention Centre is appointed and fired by the ministry. This research aims to know the implementation of the branch of detention centre function and the program utilization. Applying this method, it is hoped to get a general picture of the Ministry and Law and Human Right`s policy concerning the existence of the branch of detention centre outside the ministry. It seems that all the branch of detentions centre has not been synergy with detentions centre of the Directorate General of Correction.

This essay discusses the diaspora of the Malay world. It actually resembles a nation or group of ethnics cognate that share the same religion and use the same language. In the context of modernity, it is time for Malays to collectively improve their view of Malay by building a different paradigm in the horizontal level through the not-cramped perspective of lokaism, because it is something that is not singular (heterogeneous). So, Malays can identify themselves and make a significant contribution to the global civilization scene. Within the framework of identification and revitalization of Malay, it requires support from various components, both intellectuals and experts, as well as the holders and policy makers in several Malay State nations. A further consequence is the emergence of a kind of strategic alliance between Malays in order to develop science and technology, politics, economics, culture, education and others. Thus, in the context of the modernity of Malay civilization that has found its identity will be advanced as well as will be able to influence the great civilization of the world.

Legal certainty is an important factor in developing international investment contracts in regional areas. How ever, it cannot be accomplisehed yet because of, among others, obscurance and inconsistance of laws regulating capacity to contracts for regional sub-divisions in Indonesia. The capacity to contract of the regional sub-divisions can be ascertained based on criteria of definition of the international contracts which is different from treaties, legal personality theory on the subject, and object concerning local government affairs. This article concludes that regional sub-divisions, such as Aceh Province, has capacity to be a party to international contracts, therefore, inconsistence laws should be adjusted.

This study shows that the implementation of marriage stipulation in the Religious Pandeglang is similar to other religious courts, in accordance with the procedure of the legislation. Based on the data, isbat nikah in the Religious Court of Pandeglang has increased annually. In 2012, the number of isbat nikah amounted to 41 cases and in 2013 increased to 68 cases, then in 2014 became 135 cases. Isbat nikah established by the Religious Courts Pandeglang is a marriage that has already met the requirements of marriage but has not recorded yet because of poverty. Therefore, isbat nikah is free of charge.DOI:10.15408/ajis.v16i1.2901