In late 2016, the Colombian government and the Revolutionary Armed Forces of Colombia signed a peace agreement to bring an end to an internal war in Colombia that had lasted more than 50 years. During this process, pro-military attitudes within Colombian society that called for a hardline solution and rejected the peace agreement were highly visible, revealing the extent to which militarism had been embedded in Colombia over the years. This embedding of militarism had been enabled by the country's many years of chaos and the use of counterinsurgency forms of warfare, which over the years had led civilian elites to adopt a militaristic approach to countering threats. In this article, I will examine key issues related to the central role of militarism and militarization in the scenario of violence and insecurity in Colombia, drawing on mid- and short-term historical perspectives, to highlight what I refer to as the country's 'civilian militarism'. First, I discuss how the main conceptual framing regarding militarism, militarization, and security applies to the Colombian case. Second, I describe and analyze the origin of civilian militarism in the context of the struggle between Colombia's traditional political parties, and the militarization of the police and the intertwining of its role with that of the army as a legacy of that time. Third, I briefly examine how various presidential programs have embedded the concept of security in the 1990s and thereafter, though this is seen as a façade to enable the unfolding of a military approach to countering threats over the years, and how mandatory military service was used until recently as a tool to bolster support for militarism among everyday people.
Inspired by DNA exoneration cases and other wrongful convictions of innocent people who had confessed to crimes they did not commit, and drawing from basic principles of social perception and social influence, a vast body of research has focused on the social psychology of confessions. In particular, this article describes laboratory and field studies on the "Milgramesque" processes of police interviewing an interrogation, the methods by which innocent people are judged deceptive and induced into confession, and the rippling effects of these confessions on judges, juries, lay and expert witnesses, and the truth‐seeking process itself. This article concludes with a discussion of social and policy implications—including a call for the mandatory video recording of entire interrogations, blind testing in forensic science labs, and the admissibility of confession experts in court.
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 23, Heft 4, S. 195-196
Introduction / John Bodel & Saul M. Olyan -- Theorizing the religion of ancient households and families / Stanley K. Stowers -- Family religion in second millennium West Asia (Mesopotamia, Emar, Nuzi) / Karel van der Toorn -- The integration of household and community religion in ancient Syria / Daniel E. Fleming -- Family, household, and local religion at late bronze age ugarit / Theodore J. Lewis -- Family religion in ancient Irael and its surroundings / Rainer Albertz -- Family religion in Israel and the wider Levant of the first millennium BCE / Saul M. Olyan -- Household religion, family religion, and women's religion in ancient Israel / Susan Ackerman -- Ashdod and the material remains of domestic cults in the Philistine Coastal Plain / R'diger Schmitt -- Household religion in ancient Egypt / Robert K. Ritner -- Household and domestic religion in ancient Egypt / Barbara S. Lesko -- Household religion in ancient Greece / Christopher A. Faraone -- Family matters : domestic religion in classical Greece / Deborah Boedeker -- Cicero's Minerva, Penates, and the mother of the Lares : an outline of -- Roman domestic religion / John Bodel -- Comparative perspectives / John Bodel & Saul M. Olyan