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World Affairs Online
GENDERING THE FIELD: Towards Sustainable livelihoods for Mining Communications. Edited by Kuntala Lahiri-Dutt
In: Pacific affairs, Band 85, Heft 4, S. 797-798
ISSN: 0030-851X
FOREVER IN PARADISE
In: Pacific affairs, Band 77, Heft 4, S. 791-792
ISSN: 0030-851X
Schoeffel reviews FOREVER IN PARADISE by Apelu Tielu.
Myths of community management: sustainability, the state and rural development in Papua New Guinea, Solomon Islands and Vanuatu
It has become fashionable of late to view 'development' as a discourse which problematises 'the other' from a western perspective (Escobar 1995, Crush 1995), But while much writing in this vein speaks of one development discourse, that of economism, there are indeed two contending but interrelated levels of discourse on development; that of economism and that of communitarianism. The former is associated with economic rationalism on which there is a large critical literature. The latter, communitarianism is far less rigorously criticised, no doubt due to what Dore (1994:18–21) terms a 'liberal egalitarianism taboo'. Both discourses share a reality called 'development', but they problematise the culture and system of production of particular groups of people in different ways. From the economistic viewpoint, poverty is caused by economic stagnation, organizational inadequacy, underproduction and insufficiency of information. Economism is predicated on belief in the existence of universal human economic aspirations and pathways to modernity via technological change and economic growth. It assumes the efficacy of acts of intervention called projects, in which capital, technology and knowhow are administered in prescribed doses to encourage greater efficiency of production. It measures the results by increasing consumption. It continues to be the dominant paradigm in most aid and development agencies. The communitarian point of view sees poverty as the effects of structural forces of inequality, oppression, and marginalisation. It is predicated on belief in the redemptive potential of transformative social action. It assumes the efficacy of acts of intervention to stimulate 'sustainable' self-generated development based on self-help at the 'grassroots' community level in a participatory manner, with goals of empowering people to act for themselves to overcome the causes of their poverty. It firmly rejects as ethnocentric Durkheim's and Weber's classical theories of modernisation, and their notion that 'development' involves a transition from small to large scale forms of organisation, and from collectivism to individualism. In the wealthy democracies of the West, whose taxpayers and voluntary donors provide the funds for most development activities, the communitarian agenda has gained considerable influence on bilateral and multilateral aid policies. Most aid donors and development finance institutions have sought to broaden their legitimacy since the 1980s by borrowing from the communitarian agenda long established by development non-governmental organizations (NGOs). ; AusAID
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Cultural and institutional issues in the appraisal of projects in developing countries: South Pacific water resources
In: Project appraisal: ways, means and experiences, Band 10, Heft 3, S. 155-161
Samoa: Australia’s Pacific Success Story?
In: The GeoJournal Library; Australia’s Arc of Instability, S. 289-304
Local-level governance in the Pacific
Throughout Melanesia and many parts of the Pacific, systems of government continue to be reviewed and restructured. Decentralisation of state powers and responsibilities from the national to provincial and lower levels of government is a recurring theme. The major rationale is that it is both more democratic and more efficient to locate decision-making powers closer to the people. A good deal of thought and effort by government planners and constitutional engineers has gone into central - local relations, particularly into the division of powers and financial arrangements between the two levels. From one country to another the resulting models of decentralisation have varied considerably. In all of this effort however, surprisingly little attention has been paid to the nature and shape of local-level government. In the years since independence, it is clear that in many Pacific countries local-level institutions have decayed and the quality of their governance has deteriorated. Now - in light of the apparent inability of national governments to provide stability, consistent services and good governance - the demand for the reform and strengthening of government at the local level is increasing. In May 2003, the State, Society and Governance in Melanesia Project hosted the Local-level Governance in the Pacific Workshop at the Australian National University. This discussion paper comprises the papers presented by two key speakers, Dr Penelope Schoeffel and Professor Mark Turner. Taken together they provide insights into models, structures and processes of local governance and how these might be developed in countries where governmental systems are under review. ; AusAID
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Sociocultural issues and economic development in the Pacific Islands
In: Pacific Studies Series
World Affairs Online
Governance in Samoa
In: Pacific affairs: an international review of Asia and the Pacific, Band 74, Heft 3, S. 468
ISSN: 1715-3379
Strategies for Sustainable Development: Experiences from the Pacific
In: Pacific affairs: an international review of Asia and the Pacific, Band 73, Heft 3, S. 475
ISSN: 1715-3379
BOOKS REVIEWED IN THIS ISSUE - Australasia and the Pacific - STRATEGIES FOR SUSTAINABLE DEVELOPMENT: Experiences from the Pacific
In: Pacific affairs, Band 73, Heft 3, S. 475-476
ISSN: 0030-851X