Rethinking Shakespeare's political philosophy from Lear to Leviathan
In: Edinburgh critical studies in Shakespeare and philosophy
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In: Edinburgh critical studies in Shakespeare and philosophy
The treaty of Atlantis -- Legitimacy in history -- American encyclope-deism (revolutions and open societies I) -- The well of the Caliph (revolutions and open societies II) -- Paradise won -- Slouching toward Geneva -- Conclusion : academic counter-enlightenment and the recline of the West.
In: Rethinking Shakespeare's Political Philosophy, S. 97-124
In: Rethinking Shakespeare's Political Philosophy, S. 125-155
In: Rethinking Shakespeare's Political Philosophy, S. 29-54
In: Rethinking Shakespeare's Political Philosophy, S. 1-26
In: Rethinking Shakespeare's Political Philosophy, S. 55-95
In: Rethinking Shakespeare's Political Philosophy, S. 196-200
In: Rethinking Shakespeare's Political Philosophy, S. 156-195
In: Journal of political ideologies, Band 17, Heft 2, S. 147-167
ISSN: 1469-9613
In: Contemporary political theory: CPT, Band 11, Heft 2, S. e4-e9
ISSN: 1476-9336
In: Journal of political ideologies, Band 17, Heft 2, S. 147-168
ISSN: 1356-9317
In: APSA 2011 Annual Meeting Paper
SSRN
Working paper
In: The review of politics, Band 71, Heft 3, S. 486-489
ISSN: 1748-6858
This paper argues that too restrictive an understanding has governed both academic and popular analysis of the social, cultural, and political conflicts between the Western European majorities and their Islamic minorities. These conflicts are typically viewed through the prisms of majority racism and/or minority economic disadvantage. While such social facts are undoubtedly important, I argue that the ideology of radical Islamism must be taken seriously in any analysis of the problem. Thus, I do two things in this essay. I outline the elements in twentieth-century radical Islamic writings that relate to the relationship between (broadly understood) Islamic and Western civilization; I also offer an overview of the now long-lived situation of culture war in Western Europe that supports my argument that Islamic cultural pathology, more than European racism, is the chief causal factor. This is intended as a warning that "clash of civilization" and "Islamo-fascism" models, usually disparaged in the academy, must be taken quite seriously.
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