Suchergebnisse

Abstract
This study provides evidence that strong kin networks are detrimental for democratic participatory institutions and that the medieval Catholic Church's marriage regulations dissolved Europe's clan-based kin networks, which contributed to the emergence of participatory institutions. I show that weak ancestral kin networks are positively associated with ethnicities' democratic traditions in the past and countries' democracy scores today. At the same time, medieval Church exposure predicts weak kin networks across countries, European regions and ethnicities. In a historical difference-in-difference analysis, I provide evidence that exposure to the Church contributed to the formation of medieval communes—self-governed cities with participatory institutions. Moreover, within Christian Europe, stricter regional and temporal marriage prohibitions are associated with commune formation. Lastly, I shed light on one mechanism, civicness, and show that weak kin networks are associated with more political participation.

This paper highlights the role of kin-networks for the functioning of modern societies: countries with strong extended families as characterized by a high level of cousin marriages exhibit a weak rule of law and are more likely autocratic. To assess causality, I exploit a quasi-natural experiment. In the early medieval ages the Church started to prohibit kin-marriages. Using the variation in the duration and extent of the Eastern and Western Churches' bans on consanguineous marriages as instrumental variables, reveals highly significant point estimates of the percentage of cousin marriage on an index of democracy. An additional novel instrument, cousin-terms, strengthens this point: the estimates are very similar and do not rest on the European experience alone. Exploiting within country variation of cousin marriages in Italy, as well as within variation of a 'societal marriage pressure' indicator for a larger set of countries support these results. These findings point to a causal effect of marriage patterns on the proper functioning of formal institutions and democracy. The study further suggests that the Churches' marriage rules - by destroying extended kin-groups - led Europe on its special path of institutional and democratic development.

Deception is common in nature and humans are no exception. Modern societies have created institutions to control cheating, but many situations remain where only intrinsic honesty keeps people from cheating and violating rules. Psychological, sociological and economic theories suggest causal pathways to explain how the prevalence of rule violations in people's social environment, such as corruption, tax evasion or political fraud, can compromise individual intrinsic honesty. Here we present cross-societal experiments from 23 countries around the world that demonstrate a robust link between the prevalence of rule violations and intrinsic honesty. We developed an index of the 'prevalence of rule violations' (PRV) based on country-level data from the year 2003 of corruption, tax evasion and fraudulent politics. We measured intrinsic honesty in an anonymous die-rolling experiment. We conducted the experiments with 2,568 young participants (students) who, due to their young age in 2003, could not have influenced PRV in 2003. We find individual intrinsic honesty is stronger in the subject pools of low PRV countries than those of high PRV countries. The details of lying patterns support psychological theories of honesty. The results are consistent with theories of the cultural co-evolution of institutions and values, and show that weak institutions and cultural legacies that generate rule violations not only have direct adverse economic consequences, but might also impair individual intrinsic honesty that is crucial for the smooth functioning of society.

Deception is common in nature and humans are no exception1. Modern societies have created institutions to control cheating, but many situations remain where only intrinsic honesty keeps people from cheating and violating rules. Psychological2, sociological3 and economic theories4 suggest causal pathways about how the prevalence of rule violations in people's social environment such as corruption, tax evasion, or political fraud can compromise individual intrinsic honesty. Here, we present cross-societal experiments from 23 countries around the world, which demonstrate a robust link between the prevalence of rule violations and intrinsic honesty. We developed an index of the Prevalence of Rule Violations (PRV) based on country-level data of corruption, tax evasion, and fraudulent politics. We measured intrinsic honesty in an anonymous die-rolling experiment.5 We conducted the experiments at least eight years after the measurement of PRV with 2568 young participants (students) who could not influence PRV. We find individual intrinsic honesty is stronger in the subject pools of low PRV countries than those of high PRV countries. The details of lying patterns support psychological theories of honesty.6,7 The results are consistent with theories of the cultural co-evolution of institutions and values8 and show that weak institutions and cultural legacies9-11 that generate rule violations not only have direct adverse economic consequences but might also impair individual intrinsic honesty that is crucial for the smooth functioning of society.

People self-assess their relative ability when making career choices. Thus, confidence in own abilities is likely an important factor for selection into various career paths. In a sample of 711 first-year students we examine whether there are systematic differences in confidence levels across fields of study. We find evidence for selection based on our experimental confidence measure: While Political Science students exhibit the highest confidence levels, students of Humanities range at the other end of the scale. This may have important implications for subsequent earnings and/or professions students select themselves in.