Suchergebnisse

The life of Philipp Jaffé (1819–1870), from his youth in Posen; his studies with Leopold von Ranke and career – as a close friend of Theodor Mommsen – at the pinnacle of historical scholarship in Berlin, first at the Monumenta Germaniae Historica and then, after his feud with Georg Heinrich Pertz, with his unprecedented 1862 appointment, while still a Jew, to a Berlin professorship; and on to his baptism in 1868 and suicide in 1870, was a life of transition between East and West and between Judaism and Christianity – and a life of devotion to scholarship, of loneliness, of success and of frustration. Forgotten today, except by medievalists who depend on his numerous editions of Latin texts, Jaffé was a central figure in the heydays of German scholarship. His career illustrates the working conditions of such scholars, their friendships and feuds, and also the limits that hemmed Jews in and the ways they could be overcome. This volume documents Jaffé's life, accomplishments, and struggles, and also offers insight into his soul via more than two hundred of his letters (in German) – about half to his parents in Posen and half to colleagues around Europe, especially Pertz and Mommsen.

Klappentext: Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in this volume apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews' situation under Greeks or Romans in light of his perception of the Jews' situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the "Berlin Antisemitism Dispute" (Berliner Antisemitismusstreit) of 1879-1881, which is commonly viewed as the opening act of modern German antisemitism

The book addresses critical issues of the formation and development of Jewish identity in the late Second Temple period. How could Jewish identity be defined? What about the status of women and the image of 'others'? And what about its ongoing influence in early Christianity?.