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A companion to postcolonial studies
In: Blackwell companions in cultural studies 2
Reading the shape of the world: toward an international cultural studies
In: Politics and culture 4
Cartesian literature: the narrative mathematics of being in Clarice Lispector
In: Canadian journal of Latin American and Caribbean studies: Revue canadienne des études latino-américaines et carai͏̈bes, Band 39, Heft 1, S. 56-71
ISSN: 2333-1461
Mission Impossible: Introducing Postcolonial Studies in the US Academy
In: A Companion to Postcolonial Studies, S. 1-20
Mongolian culture and society in the age of globalization: proceedings of an International Research Conference, Western Washington University, August 5 - 6, 2005
In: Studies on East Asia 26 [i.e. 25]
The minorities of northern China: a survey
In: Studies on East Asia 17
Chinese policies towards minorities: an essay and documents
In: Western Washington State College: Program in East Asian Studies
In: Occasional Papers 2
The Imperial privy council in the seventeenth century
In: Harvard historical studies 53
Mongolia at 800: The State and Nation Since Chinggis Khan
In: Inner Asia, Band 8, Heft 2, S. 151-61
ISSN: 2210-5018
AbstractAs we are commemorating the 800th anniversary of Temüjin's ascent to power, we are being told that that event marked the birth of the Mongolian state, the Yeke Monggol Ulus. There can, of course, be no question that this event happened and that it marked, like the Otrar Incident a dozen years later,2 a major qualitative change in the history of Mongolia and indeed of most of northern Asia. What is of equal importance but has been neglected or entirely ignored was the birth of a Mongolian nation, or perhaps more precisely speaking, a new Mongolian nation. The relative neglect is understandable because the two terms are frequently used interchangeably. I hope to show not only that state and nation are two different entities but that in the case of Mongolia they differ in size and longevity, with nation being the more enduring. A state, such as the one Chinggis Khan created in 1206 on the banks of the Onon River, is an objectively definable political entity led by a government. Its existence can be ascertained regardless of the efficacy of its government. A nation, on the other hand, is a cultural entity characterised by a variety of common objective features, such as language, customs and habits, and economic activities. Most importantly, and in contrast to a state, a nation is also defined by the subjective force of a sense of identity.3 Moreover, this sense of identity is heavily dependent on context. During the time of the Mongol world empire, men serving with the armies in far-away lands undoubtedly identified themselves with the Mongolian nation, but members of their own families staying behind at home had probably little or no reason to identify themselves with any 'nation' beyond their own clan.4 If state and nation are not identical, it follows that they are rarely, if ever, truly interchangeable concepts.
Mongolian Nomadic Society: A Reconstruction of the 'Medieval' History of Mongolia
In: Inner Asia, Band 3, Heft 2, S. 193-195
ISSN: 2210-5018
Otrar
In: Central Asian survey, Band 17, Heft 1, S. 5-10
ISSN: 1465-3354
China and its National Minorities: Autonomy or Assimilation?.Thomas Heberer
In: The Australian Journal of Chinese Affairs, Band 26, S. 200-202
The Treatment of Minorities
In: Proceedings of the Academy of Political Science, Band 31, Heft 1, S. 193