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"Democracy and Authenticity examines a basic problem for liberal democracies. In a polity that is characterized by real diversity of identities and values, what kinds of justifications are appropriate for coercive government actions? In particular, this book argues that justifications that are based on particular religious or other doctrines that are not accessible to nonadherents cannot be a proper basis for government actions that affect everyone. Instead, the book develops a model of public justification that is intended to guide citizens in a liberal democracy through the work of creating a politics that satisfies their responsiblities to one another"--Provided by publisher

A representation is always a selective and limited reproduction of the thing represented, an idea captured in the metaphor of a map. What is left out of a representation is as important as what is included. A specifically political conception of representation implies limits to the scope of that conception, the nature and character of the represented constituency, and the relationship between constituent and representative, irrespective of variations in institutional design and practice. The limits of political representation reflect normative commitments; consequently, a focus on those limits is central to an evaluation of representative practices. While it is important to look beyond familiar institutional forms, excessively inclusive descriptions of "representative," "constituency," or "representation" deprive those conceptions of their substantive content. The limits of political representation are not defects to be overcome by an ever-expanding definition of representation, they are an essential focus in the normative or empirical analysis of representative institutions and practices.