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Humans in the twenty-first century live under the specter of anthropogenic existential threats to human civilization and survival. What is the significance of humanity's capacity for self-destruction to the meaning of "security" and "survival" in international politics? The argument is that it constitutes a material "revolution" in international politics—that is, the growing spectrum of anthropogenic existential threats represents a radical transformation in the material context of international politics that turns established truths about security and survival on their heads. The paper develops a theoretical framework based in historical security materialism, especially the theoretical proposition that the material circumstances of the "forces of destruction" determine the security viability of different "modes of protection", political "units" and "structures", and "security ideologies" in international politics. The argument seeks to demonstrate the growing disjuncture (or "contradiction") between the material context of anthropogenic existential threats ("forces of destruction"); and the security practices of war, the use of military force, and the balance-of-power ("modes of protection"); the political units of nation-states and structure of international anarchy ("political superstructure"); and the primacy of "national security" and doctrines of "self-help" and "power politics" in international politics ("security ideologies"). Specifically, humanityapos;s survival interdependence with respect to anthropogenic existential threats calls into question the centrality of national security and survival in international politics. In an age of existential threats, "security" is better understood as about the survival of humanity.

AbstractHumans in the twenty-first century live under the specter of anthropogenic existential threats to human civilization and survival. What is the significance of humanity's capacity for self-destruction to the meaning of "security" and "survival" in international politics? The argument is that it constitutes a material "revolution" in international politics—that is, the growing spectrum of anthropogenic existential threats represents a radical transformation in the material context of international politics that turns established truths about security and survival on their heads. The paper develops a theoretical framework based in historical security materialism, especially the theoretical proposition that the material circumstances of the "forces of destruction" determine the security viability of different "modes of protection", political "units" and "structures", and "security ideologies" in international politics. The argument seeks to demonstrate the growing disjuncture (or "contradiction") between the material context of anthropogenic existential threats ("forces of destruction"); and the security practices of war, the use of military force, and the balance-of-power ("modes of protection"); the political units of nation-states and structure of international anarchy ("political superstructure"); and the primacy of "national security" and doctrines of "self-help" and "power politics" in international politics ("security ideologies"). Specifically, humanityapos;s survival interdependence with respect to anthropogenic existential threats calls into question the centrality of national security and survival in international politics. In an age of existential threats, "security" is better understood as about the survival of humanity.

AbstractHumankind faces a growing spectrum of anthropogenic existential threats to human civilization and survival. This article therefore aims to develop a new framework for security policy – 'existential security' – that puts the survival of humanity at its core. It begins with a discussion of the definition and spectrum of 'anthropogenic existential threats', or those threats that have their origins in human agency and could cause, minimally, civilizational collapse, or maximally, human extinction. It argues that anthropogenic existential threats should be conceptualized as a matter of 'security', which follows a logic of protection from threats to the survival of some referent object. However, the existing frameworks for security policy – 'human security' and 'national security' – have serious limitations for addressing anthropogenic existential threats; application of the 'national security' frame could even exacerbate existential threats to humanity. Thus, the existential security frame is developed as an alternative for security policy, which takes 'humankind' as its referent object against anthropogenic existential threats to human civilization and survival.