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This paper assesses political allegiances in Ghana, positioning its ethno-political divide into the historical contexts of institutional design and colonialism in Africa. It argues that whilst the colonial policy of Indirect Rule solidified ethnicity in Africa, post-colonial governments used it differently, with varying effects on institutional design and state-building. In concert with other constitutional provisions, Ghana's Article 55 of 1992 Constitution has curtailed extreme ethnic politics through the limit it places on ethnicity in party politics. Whilst outlawing ethnicity in politics, the constitution provides other depoliticised outlets for expressing diversity, especially through decentralisation and legitimisation of chieftaincy institutions. Despite these safeguarding provisions, the Asantes and Ewes have consistently taken entrenched political positions since 1992, and this article explicates some of the drivers using longitudinal election results. It draws on institutional design complexities in multi-ethnic societies in Africa to propose lessons and convey implications for Ghana's Fourth Republic Constitution.

The University of St Andrews Restarting Research Funding Scheme (SARRF) is funded through the SFC grant reference SFC/AN/08/020. The University of St Andrews Institutional Open Access Fund (IOAF) is acknowledged for open access support. ; This study examines the response of women to disruptions caused by COVID-19 in small-scale fisheries (SSF) in the Gulf of Guinea (GOG). It interrogates the concept of resilience and its potential for mitigating women's vulnerability in times of adversity. We define resilience as the ability to thrive amidst shocks, stresses, and unforeseen disruptions. Drawing on a focus group discussion, in-depth interviews with key informants from Cote d'Ivoire, Ghana and Nigeria, and a literature review, we highlight how COVID-19 disruptions on seafood demand, distribution, labour and production acutely affected women and heightened their pre-existing vulnerabilities. Women responded by deploying both negative and positive coping strategies. We argue that the concept of resilience often romanticises women navigating adversity as having 'supernatural' abilities to endure disruptions and takes attention away from the sources of their adversity and from the governments' concomitant failures to address them. Our analysis shows reasons for "ocean optimism" while also cautioning against simplistic resilience assessments when discussing the hidden dangers of select coping strategies, including the adoption of digital solutions and livelihood diversification, which are often constructed along highly gendered lines with unevenly distributed benefits. ; Publisher PDF ; Peer reviewed