Suchergebnisse

El artículo reflexiona sobre las fases de la introducción en el pensamiento español de la Teoría Crítica. (1) En los años sesenta, las traducciones de Adorno o Marcuse coinciden con la influencia de otros elementos de la historia efectual del pensamiento de Marx. (2) En un segundo periodo, que abarca la transición y los primeros gobiernos socialdemócratas, las otras formas de marxismo se repliegan y se normaliza la producción española de tesis doctorales, artículos y libros sobre la Escuela de Frankfurt y desde sus postulados. (3) Después de 1989, la crisis de una forma de marxismo influye en las otras, y asistimos a la normalización académica que coexiste con la necesidad de una reformulación profunda del paradigma crítico. ; The paper reflects on the phases of the introduction of Critical Theory into the Spanish thought. (1) In the '60s, the translations of Adorno's or Marcuses's works coincide with the influence of other elements of the effectual history of Marx's thought. (2) In a second period, comprising the Spanish Transition and the first socialdemocrat governments, the other forms of Marxism withdraw, and the production of doctoral dissertations, papers and books on the Frankfurt School or written from its postulates become normal. (3) After 1989, the crisis of one form of Marxism affects the others, and we witness an academic normalization co-existing with the necessity of a profound reformulation of the critical paradigm.

This paper analyses three moments in the thinking about the crisis of Europe: (1) In Husserl's thought, the awareness of that crisis requires such notions as "science," "truth", "moral & political responsibility" to be analyzed, & the central categories of theoretical & practical rationality in the European philosophical tradition to be re-examined (2) In open confrontation with this, Heidegger s approach has as a central thesis the loss of meaning in modem societies. Equaling "meaning" & "truth", Heidegger questions the function of the philosophical theory of rationality, & leaves the thesis of nihilism as an unsurpassed horizon. (3) The political construction of European unity during the second half of the twentieth century demands a re-examination of that which is to be considered as true, & as morally & politically legitimate, that is to say, a deep re-reading of the contents of rationality. Adapted from the source document.