Suchergebnisse

Intro -- Foreword -- Preface -- Contents -- About the Author -- Part I EU's Gender Ideology in Politics and Society: Tasks and Reception -- 1 Political Correctness and Gender Behavioural Patterns: Incongruence of West European Title Nationalities and Diasporas -- Introduction -- Acceptance of Political Correctness in EU' Title Nationalities and Diasporas -- Conclusions -- References -- 2 Gender Education for Secondary School: Perplexities in Diasporas -- Introduction -- Gender Behavioural Models of the Youth, Their Demographic Preferences and Accepting the Norms of Political Correctness -- Reaction of Parents to School Gender Education in Diasporas -- Conclusions -- References -- Part II Administering Gender Social Institutes and Relations -- 3 Classical Social Institute of Marriage and New Types of Demographic Behaviour: EU's Title Nationalities Versus Diasporas -- Introduction -- Survey Design -- Calculation Routine -- Using Assisted Reproduction Technologies as a Gender Behavioural Pattern -- Neo-Liberal Gender Behavioural Models in EU's Title Nationalities and Diasporas -- Conclusions -- References -- 4 Gender Extimity as a Psychological Technique of EU's Democratizing Its Population: Efforts and Reaction of Diasporas -- Introduction -- Female Accessibility as a Visual Token -- Making Psychological Personality Transparent in Gender Equality Programme by Media -- Industry of Entertainment and EU's Gender Equality Programme -- Extimity as an Instrument -- Cinema as a Means of Spreading Extimity -- Extimity as Interpellation of Erotic Desire -- Conclusion -- References -- Part III Creating and Modifying Gender Stereotypes -- 5 Gender Communicative and Behavioural Stereotypes: Case of the Indian Diaspora in the EU -- Introduction -- Sociological Study Description -- Gender Communicative Stereotypes -- Classifying the Stereotypes.

The paper considers the social statuses and roles of women in Imperial China since the Zhou era. The portrait of a woman proposed by Confucian thinkers is compared with the real historical and cultural representations of women in China. It is proved that despite serious and sometimes just criticising the Confucianism by modern liberal researchers, the doctrine of Confucius in most cases considered a woman as a legally emancipated creature equal to a man. Confucianism legitimised the high social statuses of widows and mothers, and gave women the right to perform a wide range of social roles outside the scope of family: from a midwife to a military general. The treatment of women in Imperial China is compared in the paper with the cultural gender traditions of medieval Europe.

The article deals with the Newtonian concept of space, which became not only the basis of classical mechanics, but also the central component of Newton's Christian theology and his non-canonical preaching. The author of the paper analyses the ontological dualism of the thinker. Newton distinguished absolute and relative space, defending the principles of ontological dualism. It is revealed that Newton's ontological dualism is directly caused by his theological conclu­sions about the presence of God in the Universe. It was characteristic for Newton to combine the ideas in physics and theological metaphysics into one indivisible unity. It is found out that the English scientist regarded the absolute space as in­herent to God, and relative spaces as characteristic of the Universe in which we exist and which we can explore. Newton formulated the basic principles of his "scientific" Christian homiletics, non-canonical and often heterodox from the view of the Anglican religion. It is revealed that Newton's Christian sermon was intended for an extremely narrow circle of people, mainly his followers Newtonians and the members of the Royal Society. An attempt is made to ana­lyse the effectiveness of Newtonian "scientific" homiletics in the context of the social life of England in the late 17th – early 18th centuries.

Once Mr Lee Kuan Yew, Founding father of the modern State of Singapore, offered the Singapore's political experience to Vladimir Putin during their meeting. He was not heard and Putin claimed that Russia must have its own way in Eurasia, dissimilar with the Singapore's one. Almost twenty years have passed since those times. Russian political elites did not opt to learn anything from the Singapore's socio-political experience. Now Russia faces the situation to be disregarded as a Eurasian power and thrown at the border of new Eurasian communication routes withal. An analysis of possibilities to use Singapore's rich legal and cultural achievements in the modern socio-political Russian realities, is proposed in the paper.