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This book is the first annotated translation of the travelogues of Kang Youwei, one of the most famous intellectuals and modernisers of late 19th-century China. These travelogues offer insights into Kang's perceptions of India, which influenced modern intellectual discourse on India in China. These perceptions not only had a great impact on the thinking of other intellectuals but were also responsible for the larger construct that China developed about India during the republican and post-liberation period. The texts provide meaning to many dilemmas and predicaments that enshrouded the concept of civilisation and its linkages with the modern concepts of nationalism and modernity in Asian countries such as China and India. They are a valuable prism in gauging the early 20th-century intellectual and Chinese moderniser mind as it grappled with the challenges and uncertainties of those times. An important contribution to the study of Sino-Indian interactions, the book will be an indispensable resource for students and researchers of nation, nationalism, civilisation, empire, modern history, translation studies, Chinese Studies, and Asian studies.

Whereas most writing on the Communist Revolution in China has concentrated on the influence of intellectual leaders, this book examines the role of peasants in the upheaval, viewing them not as a malleable mass but as a dynamic social force interacting with the radical intelligentsia. Focusing on the Xinjiang region, Kamal Sheel traces the historical roots of the early twentieth-century agrarian crisis that led to a large-scale revolution in the late 1920s, one of the most successful peasant movements organized by the Chinese Communists. A fresh analysis emerges of the remarkable Marxist inte

Whereas most writing on the Communist Revolution in China has concentrated on the influence of intellectual leaders, this book examines the role of peasants in the upheaval, viewing them not as a malleable mass but as a dynamic social force interacting with the radical intelligentsia. Focusing on the Xinjiang region, Kamal Sheel traces the historical roots of the early twentieth-century agrarian crisis that led to a large-scale revolution in the late 1920s, one of the most successful peasant movements organized by the Chinese Communists. A fresh analysis emerges of the remarkable Marxist in.

Hu Shih was one of the most significant philosophers and intellectuals of China during the early twentieth century. As a professor of philosophy at Peking University, as a leader of the 'bai-hua' movement, and as an ideologue behind the famous May Fourth Movement of 1919, he was among the first contributors for radical ideological change and modernity in China. His article on the 'Indianization of China' presented a scathing criticism of Indian influence on China that inhibited the blooming of 'indigenous modernity', progressivism and dynamism there. Hu's views supported contemporary 'modernist' Chinese intellectuals' labelling of India under the British as a 'ruined' civilisation, 'failed' state or incapable role model for the agenda of modernity. Yet, he did not overlook affinities, mutual respect and admiration for those in India searching for 'indigenous roots' to modernity. His famous observation that 'India conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border' is one of the most quoted sentences in any study of Sino-Indian encounters and connections. This article highlights multiple shades of Hu Shih's interpretation of India.