"This book examines the position of women in formal peace making in the context of UNSC Resolution 1325. It asks if the resolution, passed seventeen years ago, has been consigned to the domain of rhetoric, or whether it still has practical significance."
Cover -- Half-Title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgements -- Notes on Contributors -- Introduction: Women in Conflict and Peace-Making -- 1 Women in Combat: Identifying Global Trends -- 2 Catch Them Young: Participation and Roles of Girl Child Soldiers in Armed Conflicts -- 3 Female Combatants, Peace Process and the Exclusion -- 4 Gendering Conflict Analysis: Analysing Israeli Female Combatants' Experiences -- 5 Female Combatants in the Syrian Conflict, in the Fight against or with the IS, and in the Peace Process
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This book demonstrates that gender is a key component of conflict and peace discourse. The marginalization of women in conflict and peace is all pervasive. Kashmir is a mirror image of this global scenario. Kashmiri women aided the militant movement in significant ways though they did not take part in direct combat. They played key roles to sustain and nourish the movement – as protestors, protectors and motivators, and facilitators. Their experiences of participation in the conflict, however, remain subdued by the dominant masculinist discourse. Kashmiri women are excluded from the militancy discourse as contributors as well as from peacemaking discourse as stakeholders. The study interrogates theory and practice of women's participation in conflict and argues that changed gender-roles during conflict do not necessarily revolutionize socially ascribed norms. The book also examines the experiences of women in sustaining conflict to make a case for their due place in negotiating formal peace
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Mohandas K. Gandhi opposed the 1947 partition of British India that created two independent states of India and Pakistan, as he believed that partition politics, rooted in the psychology of othering, would turn South Asia into a near permanent conflict zone. His apprehension was not without basis. The psychology of othering that engendered partition continues to manifest itself in multiple ways, including, but not limited to, interstate wars and communal violence. It permeates not only politics at a higher level but also everyday life. In exploring partition and post-partition developments in South Asia in this interdisciplinary work, Mahapatra and Shekhawat argue for a Gandhian approach to transform the conflict landscape in South Asia. The authors illustrate how Gandhian principles of multicultural belonging and pluralism are key to resolving conflicts not just in South Asia but across the world. Beyond Othering is a timely and relevant contribution to the discourse on conflict resolution, making it essential reading for scholars, policymakers, and practitioners interested in peacebuilding in the region and beyond.