Suchergebnisse

The conflict based on religion is a very sensitive issue in various countries of the world. Indonesia as a godly state as contained in the state philosophy of the first precepts Pancasila has also given birth to special regulations in dealing with the defamation problem contained in Law No. 1 PNPS 1965. Using a historical approach, this legal research uses a type of normative legal research. Rudolf Stamler's theory, which became the knife of analysis in this study, showed that the blasphemy law was formed with a repressive pattern in which the state with its power to make laws and regulations forced both politically and legally. However, the presence of repressive law is the most appropriate solution when viewed from the historical record of the conflict in Indonesia which is motivated by the issue of religion. So that under the ideals of the law, the accuracy of the legislation at that time should be adjusted to the conditions of the nation to create a law that is responsive and fair

The conflict based on religion is a very sensitive issue in various countries of the world. Indonesia as a godly state as contained in the state philosophy of the first precepts Pancasila has also given birth to special regulations in dealing with the defamation problem contained in Law No. 1 PNPS 1965. Using a historical approach, this legal research uses a type of normative legal research. Rudolf Stamler's theory, which became the knife of analysis in this study, showed that the blasphemy law was formed with a repressive pattern in which the state with its power to make laws and regulations forced both politically and legally. However, the presence of repressive law is the most appropriate solution when viewed from the historical record of the conflict in Indonesia which is motivated by the issue of religion. So that under the ideals of the law, the accuracy of the legislation at that time should be adjusted to the conditions of the nation to create a law that is responsive and fair

Unsur kedewasaan bagi calon mempelai dalam perkawinan menjadi syarat intrinsik yang menjadi sangat penting namun tidak menempati posisi syarat sah dalam perkawinan. Konfigurasi hukum nasional yang tertuang dalam peraturan perundang-undangan juga memiliki variasi yang sangat kompleks dalam menentukan tingkat kedewasaan seseorang tergantung pada peran serta kebutuhan anak sebagai subjek hukum. Hukum adat sebagai hukum yang berkembang bersama dengan perkembangan masyarakat telah memiliki penentuan dengan berbagai ragamnya. Hal ini menjadi modal yang sangat penting bagi legislator dalam mengkomunikasikan antara hukum adat dengan pembangunan hukum nasional. Hasil akhir dari kolaborasi inilah yang diharapkan dapat menjembatani berbagai ketidak sesuaian norma dengan kondisi ideal yang dicitakan oleh masyarakat. Tulisan ini hendak menyuguhkan pola komunikasi hukum nasional dengan hukum adat dalam pembentukan norma hukum nasional sehingga terjalin ko-eksistens antara keduanya