Tulisan ini membahas Etika Global Deklarasi Parlemen Agama-agama Dunia dan signifikansinya bagi penciptaan dunia yang damai, dalam pengertiannya sebagai negative peace ataupun positive peace. Ada beberapa nilai yang harus ada dalam dunia yang damai, yaitu: non-kekerasan, kesejahteraan ekonomi, keadilan sosial, keseimbangan ekologis, dan kesetaraan, khususnya keseteraan gender. Nilai- nilai ini pulalah yang dipromosikan oleh Deklarasi Etika Global yaitu, komitmen pada budaya non-kekerasan dan hormat pada kehidupan, komitmen pada budaya solidaritas dan tata ekonomi yang adil, komitmen pada budaya toleransi dan hidup yang benar, dan komitmen pada budaya persamaan hak dan kemitrasejajaran antara laki-laki dan perempuan. Dengan demikian jelaslah signifikansi deklarasi etika global bagi upaya penciptaan dunia yang damai
The establishment of the Act must be approved by the President as stated in Article 20 of the 1945 Constitution paragraph (2). Interesting when Indonesia uses a presidential system with the separation of powers. However, in the formation of the Act involving the President. Article 20 paragraph (2) of the 1945 Constitution confirms the necessity of mutual agreement in the discussion and ratification of the Law. However, there are other assertions, namely that in Article 20 paragraph (5) of the 1945 Constitution, even without the President's signature, the Act can still be promulgated within 30 days of the Draft Law being discussed. Things like that can't just happen without a reason. Therefore, the writing of this study will look for the meaning of the agreement between the DPR and the President in the formation of the Law and how the legal politics of Article 20 paragraph (5) of the 1945 Constitution. The writing of this study is focused on researching and searching for the meaning of mutual agreement and focusing on legal politics from Article 20 paragraph 5 of the 1945 Constitution. The research method in this writing is normative juridical. The results of the research can be concluded that the meaning of the joint agreement between the DPR and the President in the establishment of the Law is an agreement in determining the policy in the form of a Law which is a reflection of the principle of checks and balances. Legal politics Article 20 paragraph (5) of the 1945 Constitution is an affirmation of Article 20 paragraph (2) of the 1945 Constitution or can be called an affirmation of collective agreement. The establishment of the Act must be approved by the President as stated in Article 20 of the 1945 Constitution paragraph (2). Interesting when Indonesia uses a presidential system with the separation of powers. However, in the formation of the Act involving the President. Article 20 paragraph (2) of the 1945 Constitution confirms the necessity of mutual agreement in the discussion and ratification of the Law. ...
The agency or the administrative office of the State does not necessarily succeed in carrying out its duties, sometimes the dispute arises due to a decision of the State administration that can cause dissatisfaction. The proposed termination of village chief conducted by the Village consultative Agency is not qualified as a reason to dismiss the head of Sumurber village, Panceng District, Gresik Regency. In addition to the State Administrative Decree/object dispute is contrary to government regulation about the village, also contrary to the regional regulation of Gresik Regency number 12 Year 2006 about the village government. On the other hand, the country's administrative decisions are contrary to good principles of government. Because the State Administrative Decree/object dispute is a state administrative decision contrary to good laws and principles of government. The author uses a method of scripting which provides the solution of legal case ATS that occur. This study analyzed the cancellation of decree of Regent of Gresik No. 141/678/HK/437.12/2013, dated 3 May 2013 concerning the dismissal of the village head of Sumurber, Panceng District, Gresik Regency. The decision of deliberation of the village consultative Agency related to the termination of the village head has been null and void, as a result of the Regent's decision on the termination of Sumurber village chief is irrevocable.
Restaurant taxes contribute significantly to local financial revenues. In an effort to increase revenue from the restaurant tax sector, Lamongan District Government implemented the "Eat and Win A Car". The car is claimed as a token of appreciation to the people who eat at restaurants in Lamongan who indirectly contribute to the addition of local income (PAD) Lamongan from restaurant tax. This is because the 10 percent of restaurant tax is charged to the buyer as a taxpayer. The effort of the Bapenda lamongan is claimed to be an effective effort to increase the income from restaurant taxes. The regulation on restaurant tax itself has been regulated in Lamongan Regional Regulation No. 12 Year 2010. This article intends to examine the efforts undertaken by Bapenda Lamongan to increase local revenue through restaurant tax in terms of existing regulations.
This study sheds light on the identity of Islamic education in Indonesia and Singapore to fight against radicalism. This study focuses on comparing Indonesia and Singapore in awakening multicultural consciousness, particularly on philosophical and practical religious education. The crisis of ideology faced by Muslim society in the world has an impact on the genesis of religious movements that legitimate violence and terrorism. This study is based on the sociological perspective and aimed at knowing the philosophical and practical construction of Islamic education in Indonesia and Singapore. The focus of this study is on preventive and persuasive deradicalization. Religious education institutions in both countries have multi principles and practices of education, which is implemented particularly in preventing Islamic ideology that teaches violent values and terrorism. Anticipating the development of understanding radicalism, in both countries, Islamic education has formulated policies that are accommodating with universal values and cosmopolitanism of Islamic civilization. Such efforts are implemented by pesantren and madrasah in Indonesia and Singapore to build harmony among fellow human beings and transmit the character of egalitarian, democratic, humanist, inclusive, and civilized.
