Dealing with hidden issues: Trafficked women in Nepal
In: Development in practice, Band 6, Heft 4, S. 352-363
ISSN: 1364-9213
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In: Development in practice, Band 6, Heft 4, S. 352-363
ISSN: 1364-9213
In: Development in practice, Band 6, Heft 4, S. 352-355
ISSN: 0961-4524
In: Land use policy: the international journal covering all aspects of land use, Band 129, S. 106657
ISSN: 0264-8377
In: World, Band 3, Heft 3, S. 544-574
ISSN: 2673-4060
Many measures of international policies and support have dictated developing countries to upscale land areas of intact forestry, special biodiversity conservation site, and other wild reserves to half the land territory of the nation by 2050 for resulting environmental, and other benefits to global societies. The international initiations and work urged scholars to assess the potential impacts of the aggressive policy on forest-based communities and especially those living in institutionally and geo ecologically vulnerable areas. This study compiled the impacts of such international policy interventions on diverse affairs of the local community and national economies in Nepal and drew some conclusions on the well-being future of such forest-based communities. It explained that the international interventions in managing community-based resources induced serious disturbances in many local systems and resulted in vicious circles of emigration, income losses, social problems, psychological stresses, and food insecurities. The interventions have placed some communities and especially indigenous ethnic groups in the position either to be displaced from their ancestors' homelands or suffer for generations. This study also explained some reinforcing phenomena that emerged from the external interventions which have placed situations of the resource impacting local communities adversely for years. It also investigated whether support of international agencies in policy formation and implementation for resource management safeguards the well-being of the resource-based communities. The agencies resulted in the best environmental and other benefits to foreign societies which have aggravated the misery of local communities, particularly the poor people, women, and indigenous ethnic communities. The adverse impacts on the local societies are not repercussions (accidentally or unknowingly happened). All these findings infer that the international policies of upscaling forests and wilderness areas or making conservation areas in half of their land territory, especially in developing societies for the global benefit, may place the lives of the forest-based communities in peril of suffering for generations or extirpating.
In: Journal of political ecology: JPE ; case studies in history and society, Band 30, Heft 1
ISSN: 1073-0451
Whilst political ecology scholarship has contributed much to articulating social injustices associated with Nepal's community forestry, here we took a different approach, by attempting an 'affirmative political ecology.' We drew on feminist and activist scholarship to inspire collective action that engaged directly with challenges of social justice and those charged with delivering it through their work. Guided by theories and practices of 'transformative learning' and a range of associated reflective practices, our participatory action research involved 4 facilitators and (up to) 25 participants who work across Nepal's forest bureaucracy (and for some, the wider community-based natural resource management sector). Together physically, remotely and through our writing, we reflect upon the operation of power in our professional – and personal – lives, exploring how that may enable a more informed and meaningful engagement with social justice within the workplace, and beyond. This article presents the process of our collective reflection and learning, and shares some of its initial outcomes based on the experiences of the 15 co-authors. Whilst 'simply' having the time and space to come together was hugely important, it was the form and feel of that space that was particularly significant, as we focused on co-creating a safe space which was non-judgmental and based on mutual respect, enabling comfortable and open discussion of often unspoken and uncomfortable issues. Ultimately, this article argues that collective practices of reflection and transformative learning can create shared learning, understanding, empathy and solidarity, and thus that it offers hope in the face of on-going social injustices. It therefore urges political ecologists to work towards such caring and affirmative collective engagements with practitioners as one way in which to affect change.