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AbstractThis paper examines the relationship between the growth rates of household saving, public saving, corporate saving and economic growth in India using multivariate Granger causality tests. The conventional wisdom suggests that the causality flows from saving to economic growth. We show that the causality goes in the opposite direction for India. Hence, higher saving is the consequence of higher economic growth and not a cause. Such evidence is consistent with models of habit formation. Copyright © 2007 John Wiley & Sons, Ltd.

"This book provides a comprehensive account of community newspapers in India discussing their reach, practices, management and influence on communities. It focuses on the core characteristics associated with community media, such as access and participation, advocacy and self-management among other. With the help of detailed case studies of two established newspapers - Khabar Lahariya and Namaskar, the book highlights the unique aspects of their rhizomatic expansion and the practices for social change. By examining their manifestations and metamorphosis, the book shows how community media is fluid and evolves with time owing to diverse motivations. The author also examines themes such as media democracy and citizens engagement; role of alternative media and the diversity of practices and profiles to highlight the relevance, identity and purpose of alternative media in general and community newspapers in particular. This book will be of interest to scholars and researchers of media studies, journalism and mass communication, political studies, development studies, law and South Asian studies. It will also be useful to NGOs and CSOs working in the areas of community engagement, social development and empowerment, and literacy"--

Prologue -- A poverty free India -- building systems for outcomes -- The historical legacy -- The diversity of geographies -- High growth, ease of doing business, and well-being -- Improving ease of living of the poor -- Why incomes matter -- Women's well -- being and livelihoods -- Women, work and empowerment -- Vulnerable social groups, inclusive policies and programmes -- Policy and programme formulation in basic education -- Revisiting skills for full employment -- Higher education reforms -- Policy and programme formulation in health -- Making quality health for all a reality -- Poshan, people and panchayats -- Improving governance of programmes -- Community connect and gpdps -- Human resource reforms -- Poverty free gram panchayats -- Challenges in urban governance for the poor -- Why we need a PM's human development council -- Global warming, local churning -- waste to wealth as way forward -- A poverty free India -- An India for all in a post COVID world.

"The Bengal Famine and Cultural Production: Signifying Colonial Trauma analyses the various modes of representation used by Anglophone authors and artists in response to the Bengal Famine of 1943. Official imperial narratives blamed the famine on natural disaster, war, exploitation by merchants, and incompetent local officials rather than members of the imperial government and have remained dominant in the global public imaginary until recent years. The authors and artists referenced in this study appealed to elite Bengali, South Asian, and international audiences to resist imperial narratives that minimized or erased suffering and instead encouraged relief efforts, promoted nationalist movements, maintained collective memory, innovated ethical forms of representation, and prompted systemic change. They were part of an established tradition of English in the subcontinent as the language of empire and cosmopolitanism but are not accessible, widely taught, or well-known. The direct encounter with suffering was and remains insufficient for prompting systemic change or even engagement, and yet, the recognition of trauma is crucial for personal and collective well-being. The cultural production of famine writers and artists sought to integrate the suffering and agency of the destitute into narratives of Bengali and South Asian identity and of the Second World War. It is crucial to the Humanities to recognize this body of work as a cultural counter-discourse to the biopower of empire and to engage these texts as relevant to theories of trauma. The book will be of interest to researchers in the field of South Asian history, the history of the Bengal famine, South Asian Anglophone literature, twentieth century art history, and trauma theory"--