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Fear has long served elites. They rely on fear to keep and expand their privileges and control the masses. In the current crisis of the capitalist world system, elites in the United States, along with other central countries, promote fear of crime and terrorism. They shaped these fears so that people looked to authorities for security, which permitted extension of apparatuses of coercion like police and military forces. In the face of growing oppression, rebellion against elite hegemony remains possible. This book offers an analysis of the crisis and strategies for rebellion.

Fear has long served elites. They rely on fear to keep and expand their privileges and control the masses. In the current crisis of the capitalist world system, elites in the United States, along with other central countries, promote fear of crime and terrorism. They shaped these fears so that people looked to authorities for security, which permitted extension of apparatuses of coercion like police and military forces. In the face of growing oppression, rebellion against elite hegemony remains possible. This book offers an analysis of the crisis and strategies for rebellion.

Introduction: globalization of American fear culture: the empire in the twenty-first century -- Construction of fear culture in the United States from Red scares to terrorism -- American imperialism and the fear culture: four wars -- 1968 -- Taking over the imperial mantle -- Spreading the fear: the global empire -- Terror, terrorism, and 9/11: the globalized culture of fear -- Things to fear: real threats to people and the world -- Current chaos: the collapsing world system of capitalism -- Stopping the fear: resistance against the fear culture or what everyone needs to know

Globalization of American Fear Culture traces the parallel development of three historical institutions: the generation of fear for controlling people, the US empire, and global capitalism. Through historical accounts and dialectical analysis the book offers the argument that a fear culture, US hegemony, and the globalization of capital are intertwined and interdependent. In the twenty-first century these three strands of history are leading to world systemic destabilization, and they are leading to a future political economy that is fascistic. Nonetheless, the book ends with a glimmer of hope that within current conditions of chaos a new world might be built based on real democracy and freedom.

Dialectics in Social Thought examines the work of thinkers who used dialectics in their attempts to understand the world. Among them are foundational thinkers such as Marx, Freud, and Nietzsche; seminal social critics of the last century such as Camus and Sartre; and current contributors like Badiou, Rancière, and Žižek.

"Dialectics in Social Thought" examines the work of thinkers who used dialectics in their attempts to understand the world. Among them are foundational thinkers such as Marx, Freud, and Nietzsche; seminal social critics of the last century such as Camus and Sartre; and current contributors like Badiou, Rancire, and Zizek.

Fear has long served elites. They rely on fear to keep and expand their privileges and control the masses. In the current crisis of the capitalist world system, elites in the United States, along with other central countries, promote fear of crime and terrorism. They shaped these fears so that people looked to authorities for security, which permitted extension of apparatuses of coercion like police and military forces. In the face of growing oppression, rebellion against elite hegemony remains possible. This book offers an analysis of the crisis and strategies for rebellion.

In light of the recent revelations about the electronic surveillance by the US National Security Agency, this essay analyzes such surveillance as part of state strategies to control populations. It also examines the use of terror scares—that is, fear mongering—by states as the rationale for their control practices. It contrasts the origins of terrorism in the French Terror to contemporary terrorism, and shows how cybernetic control and surveillance steal human communications and thereby steal consciousness.

Over years, many social scientists have devoted considerable attention to the concept of unilateralism that characterized the politics of US in the world. Their studies found that Americans have developed a sentiment of ethnocentrism by means they present as special, outstanding before others. This essay-review not only examines the socio cultural reasons of this issue, but also the risk to be special. The discussion is aimed to the thesis Americans are subject to the predestination and revealed destiny whereby a particular tragic view of the world has been introduced to the culture. At some extent, this encouraged a quest for virtuosity but at the same time it brought the citizenry towards an atmosphere of panic as never before. ; En los últimos años, los cientistas sociales se han visto atraídos por el unilateralismo estadounidense en política internacional. Sus observaciones coinciden en resaltar el sentido de especialidad promovido por los estadounidenses para verse asimismo frente a otros. En este sentido, el presente trabajo examina las causas culturas y sociales de cómo se ha formado el principio del destino revelado, que lleva a los americanos a sentirse especiales. La discusión apunta a defender la tesis de que este pueblo ha desarrollado una visión realmente trágica del mundo por medio del cual la necesidad de alcanzar la virtud converge en el temor del hundimiento.