Suchergebnisse

This article looks at hospitality practices in the process of recreating and modifying social structure. The author seeks the general regularities and behavioral patterns that appear when people visit others and are visited, as well as how they speak of these visits, or, in Pierre Bourdieu's language, the principles that organize practices that are part of the class habitus. For the purposes of the analysis, two comparative groups were selected: people with the highest and lowest levels of economic, social, and cultural capital. The analysis allowed several conclusions to be drawn. First, in addition to the class factor, the age or generational factor should be taken into account as it has proven to be relevant in terms of the diversity of practices. Second, the research showed that several of the practices studied were not differentiated between the groups; they turned out to be intense in the case of people with high and low levels of capital. Such patterns involved informality and freedom, the striving for agreement and group solidarity, and an aversion to aesthetics and decoration. Third, there were sometimes differentiating nuances – the general principle could be the same, but the justification or motivation behind it was different. For people with a high level of both types of capital, naturalness/honesty was an important justification and was contrasted to falsehood, artificiality, and pretentiousness. This justification seemed to be a meta-principle that permeated many other patterns of behavior.

The article considers comfort in the home, that is the feeling that the place in which one lives and the manner in which things are organized within that space are for the individual a source of satisfaction and allow them to feel "at home". The background to the analysis of the modern understanding of comfort is the historical processes of the formation of such categories as individuality, cosiness, comfort and functionality. In the discussions are utilized the results of recent studies in Poland and abroad of domestic lifestyles.

The paper discusses design thinking methodology, arguing that this perspective may be useful for sociology, particularly urban sociology. The author demonstrates that design thinking tools are similar to some sociological research tools.
Marta Skowrońska, Miasto i myślenie projektowe. Design thinking jako skrzynka narzędziowa [Design thinking as a tool box] edited by M. Nowak, "Człowiek i Społeczeństwo" vol. XLVIII: Kuchnia badań miejskich. Studia na temat praktyki empirycznej badaczy miasta [A backstage of urban research. Studies on the empirical practices of city research scientists], Poznań 2019, pp. 75–90, Adam Mickiewicz University. ISSN 0239-3271.
Marta Skowrońska, Uniwersytet im. Adama Mickiewicza w Poznaniu, Wydział Socjologii, ul. Szamarzewskiego 89, 60-568 Poznań, skowronska.marta@gmail.com

Mnemosyne : Mother of the Muses -- Between the end and the beginning -- Divided nation, divided memory -- The Berlin Republic : a marathon of memory -- Days of Remembrance

This article examines the differentiation and change in the shared eating practices of parents and their adult children, linking theories of sacrifice with empirical research. Drawing on 26 qualitative, in-depth dyadic interviews, the authors analyse the transformation of expectations sensed by the parents before and after their adult children leave home. While the article confirms the significance of meals for family relationships, it further develops the findings in transition to the empty nest phase of family life. First, it examines the understanding of different aspects and distribution of everyday sacrificing in an intergenerational family, as well as the dynamics introduced by the life course transition connected with adult children moving out. Second, it analyses how this transition carries in consequence a transformation in the food-related practices of the parents of adult children, who tend to pay less attention to the quality, variety, and regularity of their dinners once their children have moved out. Third, it explores children's visits to their family home that can trigger or modify old self-sacrifice patterns. Finally, it demonstrates the perceived gains or losses resulting from parents' long-term sacrifices connected with feeding their children.

1: Introduction -- Part 1: Family in the Empty Nest -- 2: Mothering from Full Nest to Empty Nest -- 3: Fathering from Full Nest to Empty Nest -- 4: Adult Children's Bedrooms and Emptying the Nest: The Mechanisms of Transition -- 5: Visiting Parents: The Recomposing and Renegotiation of Family Roles and Responsibilities -- 6: The Come-Back to 'Full Nest' in Times of Pandemic in France and Poland -- 7: The Recomposition: Parental Roles and Animal Roles in the Empty Nest -- Part 2: Couple in the Empty Nest 8: Redefining Couple Relationship in the Empty Nest: The Evolving Involvement -- 9: Redefining Couple Relationship in the Empty Nest: Together, but Apart -- 10: No Intimate Bonds in the Empty Nest: Uncoupling and Recoupling -- Part 3: The Self in the Empty Nest -- 11: What Do We Do In Our Free Time? Personal Life Strategies -- 12: Without Children at Home: The Transition to Herplaces and Hisplaces -- 13: Changing Roles, Changing Emotions: Women's Emotions in Coping with Change -- 14: Struggling with Limitations, Creating New Possibilities: The Identity of Men in the Empty Nest Stage -- 15: Conclusion.