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The concept of patriotism has fallen on hard times. What was once a value that united Americans has become so politicized by both the left and the right that it threatens to rip apart the social fabric. On the right, patriotism has become synonymous with nationalism and an "us versus them" worldview, while on the left it is seen as an impediment to acknowledging important ethnic, religious, or racial identities and a threat to cosmopolitan globalism. Steven B. Smith reclaims patriotism from these extremist positions and advocates for a patriotism that is broad enough to balance loyalty to country against other loyalties. Describing how it is a matter of both the head and the heart, Smith shows how patriotism can bring the country together around the highest ideals of equality and is a central and ennobling disposition that democratic societies cannot afford to do without.--

Steven B. Smith examines the concept of modernity, not as the end product of historical developments but as a state of mind. He explores modernism as a source of both pride and anxiety, suggesting that its most distinctive characteristics are the self-criticisms and doubts that accompany social and political progress. Providing profiles of the modern project's most powerful defenders and critics—from Machiavelli and Spinoza to Saul Bellow and Isaiah Berlin—this provocative work of philosophy and political science offers a novel perspective on what it means to be modern and why discontent and sometimes radical rejection are its inevitable by-products

Cover -- Contents -- Preface -- Texts -- 1. Why Political Philosophy? -- 2. Antigone and the Politics of Conflict -- 3. Socrates and the Examined Life -- 4. Plato on Justice and the Human Good -- 5. Aristotle's Science of Regime Politics -- 6. The Politics of the Bible -- 7. Machiavelli and the Art of Political Founding -- 8. Hobbes's New Science of Politics -- 9. Locke and the Art of Constitutional Government -- 10. Rousseau on Civilization and Its Discontents -- 11. Tocqueville and the Dilemmas of Democracy -- 12. In Defense of Patriotism -- Notes -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- X.

Who ought to govern? Why should I obey the law? How should conflict be controlled? What is the proper education for a citizen and a statesman? These questions probe some of the deepest and most enduring problems that every society confronts, regardless of time and place. Today we ask the same crucial questions about law, authority, justice, and freedom that Plato, Aristotle, Machiavelli, Hobbes, Locke, Rousseau, and Tocqueville faced in previous centuries.

Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy-perhaps the best defender democracy has ever had. Moreover, in Reading Leo Strauss, Smith shows that Strauss's defense of liberal democracy was closely connected to his skepticism of both the extreme Left and extreme Right.Smith asserts that this philosophical skepticism defined Stra

Leo Strauss was a central figure in the twentieth century renaissance of political philosophy. The essays of The Cambridge Companion to Leo Strauss provide a comprehensive and non-partisan survey of the major themes and problems that constituted Strauss's work. These include his revival of the great 'quarrel between the ancients and the moderns,' his examination of tension between Jerusalem and Athens, and most controversially his recovery of the tradition of esoteric writing. The volume also examines Strauss's complex relation to a range of contemporary political movements and thinkers, including Edmund Husserl, Martin Heidegger, Max Weber, Carl Schmitt, and Gershom Scholem, as well as the creation of a distinctive school of 'Straussian' political philosophy.

Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the Ethics, argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza's masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment.Two aspects of Smith's book distinguish it from other studies. It treats the famous "geometrical method" of the Ethics as a form of moral rhetoric, a model for the construction of individuality. And it presents the Ethics as a companion to Spinoza's major work of political philosophy, the Theologico-Political Treatise, each work helping to explore the problem of freedom. Affirming Spinoza's centrality for both critics and defenders of modernity, the book will be of value to students of political theory, philosophy, and intellectual history