Suchergebnisse

The article is an attempt to reconstruct the image of Cieszyn Silesia contained in the works of Jan Szczepański. The author presents the most important elements of the image of Silesia (the Polish part of Silesia, i.e. the Silesian Voivodeship at that time) drawn by Szczepański in the interwar period, and the image of Cieszyn Silesia in the post-war period. In his opinion, the essence of Silesian reality is conflict and struggle. Treating Cieszyn Silesia as a borderland area with a strongly outlined cultural, religious (Protestant) and aesthetic distinctiveness, he argues about its Polishness, emphasizing that it is a misunderstood region in Poland. The author believes that in Jan Szczepański's deliberations on Cieszyn Silesia, it is not possible to identify a clear "thinking style", while Szczepański's way of thinking about Cieszyn Silesia, despite its fragmentary nature and many understatements, is part of the two most important research paradigms identified in the sociology of Silesia: borderland and multiculturalism.

The article contains considerations over the formation of family‑based remembrance of the past (post‑memory) among the young generation of Kresowiacy (Poles displaced from the Former Eastern Lands belonging to Poland before WW2) living now in Opole in Silesia – a unique region of Poland. Results of empirical research indicate that the family‑related post‑memory (inherited memory), in the young generation of the displaced is not a linear string, whose endpoint is the presence. It is random and fragmentary, with different time contexts, in which there has followed a clear mix‑up of orders covering different dimensions of historical and family events. It is rather that personalistic and historical events most frequently occur as the background of the narration. Young people are most often occasional listeners rather than active researchers of the family past, in particular those traumas that until today have raised anxiety, liberated strong emotions and reminded of the "lost Arcadia". The everyday life does not favour this type of reflection, and experienced social situations enforce participation in the Silesian regional culture. Such a shape of post‑memory is a result of a series of social processes connected with assimilative and adaptive activities aimed at forming a group of the so‑called "new autochthons", which were undertaken by the socialist authorities. One can perceive also a hidden and unintended function of these returns to the past, which manifests itself as a wish to maintain group identity in the future through recreating and evoking traumas of the past, that is constructing the "expelled memory". Nevertheless, the young generation of the displaced in Opole region only to a little extent are becoming its participants and receivers. The heritage of the Former Eastern Lands of Poland, remembrance of the traumas of the past make rather partially forgotten or being forgotten group luggage of the past than an element of group pride.