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This article explores the concepts of transnational relations and activism in the study of International Relations, specifically the role of civil society in transnational advocacy. It is fascinating to discuss the role of civil society when state actors are no longer the most prominent actors in International Relations studies in the midst of globalisation. Some articles related to transnational relations have been written by the scholars of International Relations such as Thomas Risse-Kappen (1995). Even so, one of the most sophisticated concepts of transnational activism was introduced by Margaret Keck and Kathryn Sikkink (1998), in Activists Beyond Borders: Advocacy Networks in International Politics. In order to fully understand transnational activism in the study of International Relations, a divergent perspective can be applied. In this article, the authors aim to examine the recent debates and its counternarratives in International Relations through critical and constructivism lenses. Firstly, this article would describe the concepts of transnationalism and transnational activism in the study of International Relations (state of the art). Secondly, it would be a discussion in the literature on transnationalism and transnational activism which cover themes about norm diffusion, the 'boomerang pattern', political opportunity structures and accountability and effectiveness. The last part is conclusion that can be drawn from this consensus and debates in the concept of transnational activism.

Chinese identity in Southeast Asia has become complex and multifaceted over the past few decades. The Chinese diaspora in Southeast Asia has faced political challenges that pressure acculturation and assimilation, transforming its identity. This critical literature review outlines how Chinese identity in Southeast Asia has been viewed in connection with international relations and global politics. Using a taxonomic approach to scholarly works on the subject, the findings show that Chinese identity in Southeast Asia is a multi-dimensional one composed of diverse and unique community identities. Chinese identity is also viewed as a spectrum that is imagined both by nation-states and the community itself. Consequently, members of the Chinese diaspora are not simply viewed as actors, agents, or political instruments in international politics but also as independent subjects with their own stories and experiences.