Suchergebnisse

This article demonstrates how the interest in governmentality studies has diverted attention form the biopolitical significance the term population holds in Foucault's thought, and further elaborates this perspective through an articulation between Foucault's earlier work on Archaeology and his later work on Biopolitics.

This article demonstrates how the interest in governmentality studies has diverted attention form the biopolitical significance the term population holds in Foucault's thought, and further elaborates this perspective through an articulation between Foucault's earlier work on Archaeology and his later work on Biopolitics.

International audience Examines the institutionalization of the "Romantic Ideology" that identifies a language with a people.

This article demonstrates how the interest in governmentality studies has diverted attention form the biopolitical significance the term population holds in Foucault's thought, and further elaborates this perspective through an articulation between Foucault's earlier work on Archaeology and his later work on Biopolitics.

Résumé Comment le langage et la culture sont transformés en propriété privée dans la transition du capitalisme industriel au capitalisme cognitif. Les universités ont été récemment transformées par l'informatisation, la pratique de l'évaluation et les classements à l'échelle globale. Ceci permet de contrôler les oscillations de valeur de leurs produits. Alors que l'université du capitalisme industriel était un grand institut national de traduction vers et depuis la langue nationale, les publications sur le net donnant droit à la propriété intellectuelle se font en anglais global. Cette langue qui permet une pollinisation maximale du savoir entraîne la privatisation et la limitation des productions culturelles nationales.

Résumé Mis à part Shanghai, dont le classement hante les universités de toute la planète, l'Asie de l'Est mérite de nourrir notre réflexion sur les rapports entre institutions d'enseignement supérieur et culture mondiale du commun, en particulier à travers le concept de putonghua , « langue commune », articulé par le révolutionnaire Qu Qiubai (1899-1935). En résis-tance aux fausses évidences de l'anglais langue universelle de l'universitaire mondialisé, c'est alors le travail de traduction , dans sa richesse, son épaisseur et ses multiples facettes, qui apparaît comme au cœur des devenirs des universités.

Introduction.-Part One: The Taiwan Consensus -- Chapter One: Detention and the Rousseauian Consensus -- Chapter Two: Spectres, Monsters, and Trauma (The Ethos of Area Studies I) -- Chapter Three: The Taiwan Consensus and Transitional Justice -- Part Two: The Ethos of Area Studies in Pax Americana -- Chapter Four: Transition, or, Managing the Outside -- Chapter Five: From Dullesism to Financialisation (The Ethos of Area Studies II) -- Chapter Six: Cofiguration -- Chapter Seven: From anti-centrism studies to epistemic decolonisation.

More than a century ago, filmmakers made their primary focus innovative and widely promulgated visions of antiquity, creating a profound effect on the critical, popular, and scholarly reception of antiquity. In this volume, scholars from a variety of countries and varying academic disciplines have addressed film's way of using the field of Classical Reception to investigate, contemplate, and develop hypotheses about present-day culture, society, and politics, with a particular emphasis on gender and gender roles, their relationship to one another, and how filmic constructions of masculinity and femininity shape and are shaped by interacting economic, political, and ideological practices.

1. Introduction: Epistemic Decolonization During the New Cold WarNaoki Sakai, Jon Solomon, and Peter Button2. Area Studies and Civilizational Transfer: Epistemic Decolonization at the End of Pax AmericanaNaoki Sakai3. The Third Nomos of the Earth: The Decline of Western Hegemony and the Continuity of CapitalismWalter Mignolo4. Exploring the Landscapes of Extraction. Colonial Continuities, Postcolonial Assemblages of Power, Anticolonial Struggles. Sandro Mezzadra5. The Ambiguous Status of Eastern Europe and the Criminalization of Communism in Europe.Maja Vodopivec6. Feeling Freedom: Japanese and American Wartime Films on the Liberation of the Philippines, 1943 - 45 Takashi Fujitani7. What Comes After 'Area'? The Nomos of the Modern in Times of CrisisGavin Walker8. Theory, Institution, and the North American Field of Modern Chinese Literary Studies: Some Preliminary ReflectionsPeter Button9. Between Studium and Punctum: Tomatsu Shomei and Nakahira Takuma between "Japan" and "Okinawa" Kaori Nakasone and Mayumo Inoue10. Lucian Pye and the Foundations of Area Studies in White Settler ColonialismJon Solomon

Frontmatter -- Contents -- Acknowledgments -- INTRODUCTION -- 1. HISTORY AND RESPONSIBILITY: Debates over The Showa History -- 2. FROM RELATIONAL IDENTITY TO SPECIFIC IDENTITY: On Equality and Nationality -- 3. ASIAN THEORY AND EUROPEAN HUMANITY: On the Question of Anthropological Difference -- 4. "YOU ASIANS": On the Historical Role of the Binary of the West and Asia -- 5. ADDRESSING THE MULTITUDE OF FOREIGNERS, ECHOING FOUCAULT -- 6. THE LOSS OF EMPIRE AND INWARD-LOOKING SOCIETY -- CONCLUSION: Shame and Decolonization -- APPENDIX 1. Memorandum on Policy towards Japan -- APPENDIX 2. Statement on Racism Prepared by William Haver and Naoki Sakai, March 20, 1987, in Chicago -- Notes -- References -- Index