Suchergebnisse

The paper starts with a critique of the common notion of a fundamental divide between right-wing evangelicals and libertarians," i.e. "value" and "business conservatives." It also problematizes the underlying return of Lukacs'ian/Frankfurt School type of theories of "false consciousness," which fall behind the achievements of Gramscian and post-Althusserian theorizations of ideology and points towards the lack of a religious/Christian Democracy cleavage in the U.S. and, as a consequence, the specifically particularistic nature of the U.S. welfare state. The article then proceeds by linking the regional specifics of right-wing evangelicalism in the South and bordering Mid-West to U.S. capital's domestic spatial fixes during the late 1960s and early 1970s. Finally, challenging right-wing populism in the United States would necessitate a break with the neoliberal anti-discrimination approach professed by the liberal Democrats.

"The paper starts with a critique of the common notion of a fundamental divide between right-wing evangelicals and libertarians, i.e. 'value' and 'business conservatives'. It also problematizes the underlying return of Lukacs'ian/Frankfurt School type of theories of 'false consciousness', which fall behind the achievements of Gramscian and post-Althusserian theorizations of ideology and points towards the lack of a religious/Christian Democracy cleavage in the U.S. and, as a consequence, the specifically particularistic nature of the U.S. welfare state. The article then proceeds by linking the regional specifics of right-wing evangelicalism in the South and bordering Mid-West to U.S. capital's domestic spatial fixes during the late 1960s and early 1970s. Finally, challenging right-wing populism in the United States would necessitate a break with the neoliberal anti-discrimination approach professed by the liberal Democrats." (author's abstract)