Suchergebnisse

Intro -- Acknowledgements -- Contents -- 1: Introduction -- Forgetting the Recent Past -- Walking with Ferenczi -- Seen from the Street Level -- References -- Part I: Trauma and the Symbol -- 2: Symbols -- Symbol and Matter -- The Near-Disappearance of the Visceral -- A New Vocabulary Around Pleasure -- Introjections and Their Vicissitudes -- The Logic of Analogy. Utraquism -- The Interrupted Symbol. Trauma -- References -- 3: Magmas -- Magmas, Psyche and Society -- Hypocrisy, Alienation, Ideology -- Utopias and Homo Infans -- Orphic Socialities -- References -- 4: Registers -- Confusions of Tongues and Registers of the Social -- The Rhythms of Recognition -- References -- Part II: Trauma and Denial -- 5: Memory-wounds -- Repetitions, Wounds, Scars -- The Lost Inheritors of the Ego Instincts -- Reimagining Repetition: Ferenczi's Contribution -- A Ferenczian Rereading of Nachträglichkeit -- Identification with the Aggressor -- The Attack. Paralysis -- Dematerialisation. Traumatic Imitation -- Introjection of Guilt -- Getting Beside Oneself -- Traumatic Progression. Precocious Maturity -- Self-caring. Orpha -- Autotomy -- Neo-formations and New Organs -- Reconstruction -- Teratoma -- References -- 6: Phantasmas -- Forgetfulness -- Memory Sites -- References -- 7: Voracities -- Voracious State -- The Museum of Grievances -- Impatience -- References -- Part III: Trauma and Recognition -- 8: Faces -- References -- 9: Coins -- References -- 10: Oblique Lines -- References -- 11: Conclusions -- References -- References -- Index

Este artigo analisa a relação entre as ideias teóricas de Michael Balint sobre saúde e doença, sua prática de trabalho em grupo com médicos ("grupos Balint") e algumas ideias epistemológicas menos conhecidas da Escola de Psicanálise de Budapeste – lar psicanalítico de Balint. Embora Balint tenha começado a explorar o trabalho com grupos nos anos 1920 e 1930 em Budapeste, seu método amadureceu depois de seu exílio na Inglaterra, nos anos 1950. Este artigo baseia-se na rica correspondência de Balint encontrada nos arquivos da Sociedade Britânica de Psicanálise, e em documentos que apreendem a construção dos "grupos Balint". O objetivo aqui é recuperar a radicalidade de Balint em seu trabalho com médicos, assim como propor uma genealogia desta radicalidade. Em primeira instância, reconstruímos o clima cultural e político de Budapeste nos anos 1920 e 1930. Em um segundo momento, nos concentramos nas ideias de Sándor Ferenczi sobre epistemologia e sobre a relação entre psicanálise e medicina. Em seguida, discutimos o lugar da contratransferência na Escola de Psicanálise de Budapeste. Finalmente, abordamos as particularidades do encontro entre psicanálise e medicina tal como se deu na Inglaterra, nos anos 1950. The article analyses the relation between the thereotical ideas on health and illness of Michael Balint, his practice of working in groups with medical doctors ("Balint groups") and some lesser known epistemological ideas of the Budapest School of Psychoanalysis – Balint's psychoanalytic home. While Balint started his explorations with groups in the 20s and 30s in Budapest, his method matured after his exile in Great Britain, in the 50s. Grounding the analysis in the rich correspondence of Balint, found in Archive of the British Psychoanalytical Society, and in documents that capture the emergence of "Balint groups", the article aims to show the radical nature of Balint's work with medical doctos, as well as to propose a genealogy of this radical quality. Firstly, we reconstrue the cultural and political climate in Budapest in the 20s and 30s. Secondly, we focus on Sándor Ferenczi's epistemological ideas about the relation between psychoanalysis and medicine. Thirdly, we discuss the place of countertransference in the Budapest School of Psychoanalysis. Finally, we approach the particularities of the encounter between psychoanalysis and medicine, as it occurres in Great Britain, in the 50s.

Este artigo analisa a relação entre as ideias teóricas de Michael Balint sobre saúde e doença, sua prática de trabalho em grupo com médicos ("grupos Balint") e algumas ideias epistemológicas menos conhecidas da Escola de Psicanálise de Budapeste – lar psicanalítico de Balint. Embora Balint tenha começado a explorar o trabalho com grupos nos anos 1920 e 1930 em Budapeste, seu método amadureceu depois de seu exílio na Inglaterra, nos anos 1950. Este artigo baseia-se na rica correspondência de Balint encontrada nos arquivos da Sociedade Britânica de Psicanálise, e em documentos que apreendem a construção dos "grupos Balint". O objetivo aqui é recuperar a radicalidade de Balint em seu trabalho com médicos, assim como propor uma genealogia desta radicalidade. Em primeira instância, reconstruímos o clima cultural e político de Budapeste nos anos 1920 e 1930. Em um segundo momento, nos concentramos nas ideias de Sándor Ferenczi sobre epistemologia e sobre a relação entre psicanálise e medicina. Em seguida, discutimos o lugar da contratransferência na Escola de Psicanálise de Budapeste. Finalmente, abordamos as particularidades do encontro entre psicanálise e medicina tal como se deu na Inglaterra, nos anos 1950. The article analyses the relation between the thereotical ideas on health and illness of Michael Balint, his practice of working in groups with medical doctors ("Balint groups") and some lesser known epistemological ideas of the Budapest School of Psychoanalysis – Balint's psychoanalytic home. While Balint started his explorations with groups in the 20s and 30s in Budapest, his method matured after his exile in Great Britain, in the 50s. Grounding the analysis in the rich correspondence of Balint, found in Archive of the British Psychoanalytical Society, and in documents that capture the emergence of "Balint groups", the article aims to show the radical nature of Balint's work with medical doctos, as well as to propose a genealogy of this radical quality. Firstly, we reconstrue the cultural and political climate in Budapest in the 20s and 30s. Secondly, we focus on Sándor Ferenczi's epistemological ideas about the relation between psychoanalysis and medicine. Thirdly, we discuss the place of countertransference in the Budapest School of Psychoanalysis. Finally, we approach the particularities of the encounter between psychoanalysis and medicine, as it occurres in Great Britain, in the 50s.

The article engages with the relationship between feminist scholarship and the discipline of International Relations. Taking a step back from the recurrent concerns with marginality and those with the absent feminist revolution in IR, we recast the problem of the complicated ménage between feminism and the field of IR as a case of a failure to love. Drawing on the sociology of thinking of Randall Collins and his theory of interaction ritual chains, we read the logic of practice in intellectual fields as one rooted in emotion. In this framework, we theorize citation practices as bearing the trace of intellectuals' emotion-loaded coalitions of the mind. The article maps out the intellectual coalitions in IR with respect to the feminist question by reconstructing the citation networks emerging from the special issue of Millennium, published in 1988 on 'Women in IR'. The maps we put together are read as snapshots of the emotional economy of IR, allowing further reflection about the status of feminist scholarship in IR, about intellectual creativity and about change and stasis in our discipline. We conclude that it is IR which is in trouble, not feminists, with regard to creative potential. Feminists are not marginal in or to IR; instead they are part of a ring of creativity connecting the emotional energies of different disciplinary fields.