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This article aims to analyze, from the work Truth and Method, as main perspectives that can support a hermeneutic philosophical device inherent as human sciences. The main hypothesis is that Gadamer develops a non-methodological reflection for human sciences guided by the inextricable relationship between critical hermeneutics and language, understood as the dialogic way of interpreting interpretation. To develop such a hypothesis, three moments are relevant: the first moment presents Gadamer's non-methodological path from the appropriation of the concepts of touch, game and art. In the second moment, the security or maturation of hermeneutic devices in the human sciences, based on the notion of hermeneutics of fatality developed by Heidegger. In the third moment, use the approximation between hermeneutics and language as a point of dialogue with tradition, thus bringing it to the fore of the historic and effective conscience. It was concluded that the hermeneutic constitution of the human sciences has as main objective to prepare a hermeneutic conscience.