Suchergebnisse

This book presents a new and nuanced exploration of the position of women in Muslim countries, based on research involving more than 300,000 women in 28 Muslim countries. It addresses topical debates on the role of Islam, modernization, globalization, neocolonialism, educational inequalities, patriarchy, household hierarchies, and more

Have the Arab uprisings influenced the desire for democracy in the Middle East and North Africa? This study presents a systematic explanation of the different impact the uprisings had on people's desire for democracy across the region. It applies the relatively new consequence-based theory of democratic attitudes, and integrates the notion of deprivation into it. The expectations derived from this framework are tested empirically by examining data from 45 public opinion surveys in 11 Middle East and North Africa countries (2001–2014) and combining them with a systematic country-level case comparison. The study shows that the desire for democracy drops mainly in countries of major protest and initial political liberalization, but no substantial democratization (e.g. Egypt, Morocco) indeed, and that a lack of major protest or initial reform (e.g. Algeria, Yemen) 'prevents' disillusionment. The seemingly exceptional Lebanese and Tunisian cases also show the mechanism holds for specific groups in society: Lebanese Sunnis and the poorest Tunisians.

The protests that swept the Arab Middle East and North Africa (MENA) are expected to have influenced two key civic attitudes fundamental to well-functioning democracies: trust and tolerance. However, systematic comparative assessments of the general patterns and particularities in this region are rare. This contribution theorizes the uprisings' impact and presents new society-level measurements of trust and tolerance for the MENA, synchronizing over 40 Arab Barometer and World Values Survey surveys on Algeria, Egypt, Iraq, Jordan, Lebanon, Morocco, Palestine, Tunisia, and Yemen, from before and after the uprisings. The analyses firstly show political-institutional trust falling in the uprisings' aftermath in countries that went through democratic reform or regime change. It appears that politicians misbehaving and reforms not resolving social problems hurt people's trust in politics. Secondly, in democratic transition countries Egypt and Tunisia, a decrease in social trust reflected the pattern of political-institutional trust indicating a spill-over effect. Thirdly, ethno-religious tolerance dropped region-wide after the uprisings, indicating that the aftermath of religious conflict impacted the entire Arab region. These results support rational-choice institutionalist theories, while at the same time refining them for the MENA context.

The protests that swept the Arab Middle East and North Africa (MENA) are expected to have influenced two key civic attitudes fundamental to well-functioning democracies: trust and tolerance. However, systematic comparative assessments of the general patterns and particularities in this region are rare. This contribution theorizes the uprisings' impact and presents new society-level measurements of trust and tolerance for the MENA, synchronizing over 40 Arab Barometer and World Values Survey surveys on Algeria, Egypt, Iraq, Jordan, Lebanon, Morocco, Palestine, Tunisia, and Yemen, from before and after the uprisings. The analyses firstly show political-institutional trust falling in the uprisings' aftermath in countries that went through democratic reform or regime change. It appears that politicians misbehaving and reforms not resolving social problems hurt people's trust in politics. Secondly, in democratic transition countries Egypt and Tunisia, a decrease in social trust reflected the pattern of political-institutional trust indicating a spill-over effect. Thirdly, ethno-religious tolerance dropped region-wide after the uprisings, indicating that the aftermath of religious conflict impacted the entire Arab region. These results support rational-choice institutionalist theories, while at the same time refining them for the MENA context.

As illustrated by these definitions from theOxford Handbook of Gender and Politics, context dependency is a defining characteristic of gender, since gender and intersectional inequalities differ spatially and temporarily in how they are organized. It is on this issue of context dependency where gender studies scholars often collide with (the application and interpretation) of regression-based statistical analysis in debates about quantitative methods (see Spierings 2012).

AbstractConclusions from empirical analyses on how Islam influences democratic attitudes in Arab countries differ widely, and the field suffers from conceptual ambiguity and largely focuses on "superficial" democratic support. Based on the non-Middle Eastern literature, this study provides a more systematic theoretical and empirical assessment of the linkages between Islamic attitudes and the popular support for democracy. I link belonging (affiliation), commitment (religiosity), orthodoxy, Muslim political attitudes, and individual-level political Islamism to the support for democracy and politico-religious tolerance. Statistical analyses on seven WVS surveys for Egypt, Iraq, Jordan, Morocco, and Saudi Arabia show that tolerance levels are remarkably lower than "democratic support"; the influence of being (committed or orthodox) Muslim and Muslim political attitudes are negligible however. Political Islamist views strongly affect tolerance negatively. They also influence "support for democracy," but if the opposition in an authoritarian country is Islamic, these attitudes actually strengthen this support.